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Holy Quran Short English Essay + Quran in English (PDF)

The Qur’an, the holy book of Islam, is a profound testament to divine wisdom and guidance for mankind. Its verses echo through the corridors of time, offering comfort, enlightenment and a roadmap for a purposeful life. Encouraging readers to delve into the Quran is an invitation to explore the rich tapestry of Islamic teachings and to understand the essence of a faith that has shaped the lives of billions.

At the heart of the Quran is a message of peace, justice and compassion that reflects the life and teachings of the Prophet Muhammad (peace be upon him), the final messenger of the God. Born in Mecca in the 6th century, the Prophet Muhammad received the revelations of the Qur’an over a period of 23 years, providing a comprehensive guide to personal conduct, social ethics and spiritual enlightenment.

The verses of the Qur’an, revealed to the Prophet Muhammad through the Archangel Gabriel, emphasise the importance of unity among diverse communities. The Prophet’s life is a living example of these principles, demonstrating tolerance, kindness and respect for all. His interactions with people of different backgrounds and beliefs underscore the Qur’anic message of understanding and coexistence.

Prophet Muhammad’s life, known as the Sunnah, complements the Qur’an by offering practical demonstrations of the divine teachings. His humility, honesty and compassion became guiding principles for Muslims, illustrating the Qur’an’s emphasis on moral conduct and virtuous living. The Prophet’s actions and sayings, recorded in the Hadith, provide valuable insights into the interpretation and application of Qur’anic teachings in daily life.

Reading the Qur’an is not just an exploration of a sacred text; it is an immersion in the legacy of the Prophet Muhammad (peace be upon him). The Qur’an and the Prophet’s teachings encourage believers to seek knowledge, pursue justice and make a positive contribution to society. Islam, as exemplified by the Prophet, promotes harmonious coexistence with fellow human beings and the environment.

The Qur’an and Sunnah also serve as a source of comfort in difficult times. The Prophet’s unwavering faith and resilience in the face of adversity become inspiring lessons for believers facing trials. By reading the Qur’an and studying the life of the Prophet Muhammad, individuals find a source of hope and strength that transcends worldly uncertainties.

In conclusion, the Qur’an and the legacy of the Prophet Muhammad (peace be upon him) stand as beacons of divine guidance, inviting readers to explore their teachings and embark on a journey of spiritual awakening. Encouraging people to read the Qur’an is an invitation to understand Islam’s message of peace, compassion and justice as embodied by the Prophet. Through the Qur’an and Sunnah, individuals can discover a deep sense of purpose and a source of strength that transcends life’s challenges. Rooted in the Qur’an and the exemplary life of the Prophet Muhammad, Islam is not merely a religion; it is a comprehensive guide to living a purposeful and fulfilling life.

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The Study Quran: A New Translation and Commentary

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Bahar Davary

The Study Quran is an impressive volume intended for scholars and teachers in various fields, as well as for students and general readers, both Muslim and non-Muslim. It is a vital addition to the existing translations of the Quran* and to the not-so-vast body of commentaries on the Quran in the English language. The volume contains a comprehensive English translation and an extensive commentary on the entire Quran, as well as several essays on a range of topics, including Quranic ethics and law, branches of theology, death and dying, and art in the Quran. It includes useful appendices on hadith citations, a timeline of major events specified in the Quran, biographies of the commentators and the authors, a solid index, and a number of maps illustrating the ancient world and Arabia in the early years of Islam. The volume is a great resource for students and scholars in the fields of theology and religious studies and can be a useful reference in other fields of the humanities. It is an essential resource for scholars, teachers, and students of Islam, both graduate and undergraduate. It provides students interested in reading the Quran in greater depth access to the rich commentary tradition in a single volume. Study of the Quran for those not familiar with Arabic or Persian (the major languages of the commentarial tradition) has presented quite a challenge. I often refer my students to online sources, as the print sources are at best piecemeal; a university or college library in the United States, for example, might have one or two volumes translated into English out of a massive twenty-or thirty-volume commentary. The Study Quran fills the void by providing an in-depth analysis of verses, Quranic phrases, and a variety of topics while incorporating multiple commentaries, among them the most prominent and influential works of tafsir (interpretation). Seyyed Hossein Nasr, the editor in chief, is a world-renowned scholar of Islam and comparative religion. He is a leading proponent of religio perennis, an ideology that perceives all religious traditions as sharing a single universal truth as a basis of the development of various doctrines. That perspective can find its rationalization in the Quran and its call to universality of revelation, particularly in its reference to Abraham and Jesus as muslims, " submitters. "

Joseph Lumbard

Islam and Christian–Muslim Relations

Abdullah Drury

Muslim World

bruce bennett lawrence

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Review of Seyyed Hossein Nasr et al., ed., The Study Quran: A New Translation and Commentary (New York: Harper Collins, 2015).

Islamic Sciences, Vol. 13 (Winter 2015) No. 2

Mobeen Vaid

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Sudjanamihardja Elan

the SQ is also an ecumenical work. The authors, a team of Islamic studies scholars led by Seyyed Hossein Nasr include Caner K. Dagli, Maria Massi Dakake, Joseph E.B. Lumbard, and Muhammad Rustom, account for both Shiite and Sunni perspectives when offering exegetical commentary and translating verses (see, for example, SQ commentary on Q 33.33), and have maintained translations of creed that can mutually support the various theological orientations that predominate in mainline Islamic thought (Atharī, Ash'arī, Māturidī, and Mu'tazilī).

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Quran History and Analysis Essay

The recension of the Quran was completed during the reign of Uthman ibn Affan. In particular, it was necessary to standardize this text because many people who knew the Prophet Muhammad and remembered the text of the Quran were dying. Furthermore, this standardization was critical because the territory of the caliphate and its population increased dramatically. This task was initiated by Uthman in 653 when Muslim scholars began to compile different Islamic texts.

The Uthmanic recension of the Quran has several distinctive features; at first, one should speak about the use of Kufic calligraphy with its angular strokes. Moreover, the text of this book was subdivided into 114 surahs or chapters. They are arranged according to their length, rather than chronological order. Modern versions of the Quran are based on the Uthmanic recension.

The term chronology can be used to describe the history of the Quran as the text. In this case, one should speak about the compilation of different manuscripts, which are now regarded as the inseparable part of the Islamic canon. In turn, the term chronology can be applied to describe the order of Allah’s revelations to the Prophet Muhammad. Yet, traditionally, surahs are not arranged in a chronological way.

It should be noted that for a long time, Western scholars did not perceive the Quran as the word of God. In other words, they stated that this text could be attributed to a specific author, the Prophet Muhammad (Ernst, 2009, p. 93). Much attention was also paid to the importance of oral tradition in Islam (Graham, 2010). However, the attitude toward the Quran has evolved considerably because it is perceived as the sacred text. Moreover, scholars accept the premise that in some communities, this text is considered to be the revelation from God.

Scholars, who study the Quran, can take different approaches to the analysis of this text. For example, they can focus on the themes explored in this text. This method is advocated by such a scholar as Fazlur Rahman (2009), who wants to focus on the main ideas, concepts, or underlying assumptions embedded into the surahs of the Quran. In this way, one can single out the key messages that a reader should consider (Rahman, 2009).

This paper will examine the 100th surah, which is also known as Al-Adiyat. This word can be translated as The Chargers or The Gallopers. On the whole, this surah is closely related to such a notion as Al-Akhirah that can be interpreted as afterlife. One can say that this notion plays a critical role in Islam because it shapes the ethical norms that a person should follow in his/her. This concept is not explicitly mentioned in the text, but the readers are urged to remember that their worldly life will be fully revealed to God.

Overall, this surah is aimed at showing that a person should be continuously aware of the existence and inevitability of the afterlife, during which each of his/her secrets will be disclosed and judged. This argument is particularly relevant if one speaks about individuals who commit crimes against other people. They should regard this surah as a warning against the grave danger that awaits them in the afterlife. On the whole, the thoughts about Al-Akhirah should guide the moral choices of a person. These are the main questions that should be discussed more closely because they are critical for the interpretation of this text.

This text of this surah opens with the description of violent acts committed by people who do not even think about the afterlife. In particular, one can speak about raiders who could plunder the property of other people.

In order to gain material prosperity, they could stop at nothing, even bloodshed. They are driven by “the love of wealth” (Al-Adiyat 100: 8). Such individuals try to turn a blind eye to the notion of Al-Akhirah. Apart from that, this worldview leads to the rejection of ethical norms that should guide the actions of a person. Therefore, one can argue that this behavior can produce disastrous impacts on the community. This is one of the points that should be considered by readers.

In turn, this surah is aimed at showing how erroneous this behavior is. In particular, people should take into account that their actions will not be concealed from God. In particular, one should bear in mind that the “secrets of the breasts” will eventually be made known (Al-Adiyat 100:10). In other words, a person should not suppose that God will not learn about his/her unethical actions. Therefore, one should not reject the notion of afterlife. Certainly, this surah does not clearly state that the evil deeds of a person will be punished; however, this consequence is implied in this text.

This is one of the main arguments that can be put forward. To some degree, this surah provides moral guidance that an individual should not disregard. Therefore, it is possible to argue that people who reject the notion of afterlife can act in an unethical way.

Nevertheless, this behavior will eventually lead to their destruction and damnation of this individual because God will be “perfectly informed” about the nature of their deeds. Furthermore, the wealth that these people acquired through evil deeds will be of no benefit to them. These are the main moral implications of this surah. To a great extent, it serves as a warning to the readers who should remember that their actions will be eventually evaluated from an ethical viewpoint.

Admittedly, this surah does not incorporate the term Al-Akhirah. Nevertheless, it indicates that a person should not focus only on his/her worldly life. This is one of the main details that can be distinguished. Additionally, one can say that a thematic approach to the study of the Quran is rather productive because, in this way, one can better identify the key messages that a reader should consider. Furthermore, this method is useful for understanding the ethical standards incorporated in the Quran. These are the main benefits of adopting this approach.

Thus, one can say that this surah demonstrates why awareness about Al-Akhirah is critical for the salvation of an individual. To a great extent, this goal is achieved by describing the self-destructive behavior of people who deny the existence of afterlife. The readers can see how destructive this world-view is. In particular, one should bear in mind that his/her actions and thoughts will not be concealed from Allah, who is omnipotent and omniscient.

Moreover, a person should not suppose that wealth or avert respectability can be of any benefit in the afterlife. These are the main details that be singled out because they reflect the ethical systems of Islam. Moreover, one can say that the thematic analysis of the Quran advocated by Fazlur Rahman (2009) is a very useful method of analyzing this text.

Reference List

Ernst, C. (2009). Following Muhammad: Rethinking Islam in the Contemporary World . Chapel Hill, NC: University of North Carolina Press.

Graham, W. (2010). Islamic and Comparative Religious Studies: Selected Writings . New York, NY: Ashgate Publishing.

Rahman, F. (2009). Major Themes of the Qur’an . Chicago, IL: University of Chicago Press.

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IvyPanda. (2020, May 2). Quran History and Analysis. https://ivypanda.com/essays/quran-history-and-analysis/

"Quran History and Analysis." IvyPanda , 2 May 2020, ivypanda.com/essays/quran-history-and-analysis/.

IvyPanda . (2020) 'Quran History and Analysis'. 2 May.

IvyPanda . 2020. "Quran History and Analysis." May 2, 2020. https://ivypanda.com/essays/quran-history-and-analysis/.

1. IvyPanda . "Quran History and Analysis." May 2, 2020. https://ivypanda.com/essays/quran-history-and-analysis/.

Bibliography

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An Introduction to 'Ulum-al-Qur'an: The Field of Qur'anic Studies

Published: March 30, 2022 • Updated: March 15, 2024

Author : Sh. Yousef Wahb

بِسْمِ اللهِ الرَّحْمٰنِ الرَّحِيْمِ

In the name of God, the Most Gracious, the Most Merciful.

Introduction

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• Places, Occasions, and Circumstances of Revelation (12 sub-disciplines)
• Textual Transmission and Transmitters (6 sub-disciplines)
• Phonetics and Elocution (6 sub-disciplines)
• Linguistic Forms and Rhetorical Devices (7 sub-disciplines)
• Meanings related to Rulings: Interpretive Principles (14 sub-disciplines)
• Meanings related to Words: Rhetorical Devices (5 sub-disciplines)

Places, occasions, and circumstances of Revelation

• The Meccan revelation
• The Medinan revelation
• Verses revealed during travel
• Verses revealed in the city
• Verses revealed at night
• Verses revealed during the day
• Verses revealed in the summer
• Verses revealed in the winter
• Verses revealed in the Prophet’s bed or while he was asleep
•  The occasions and  causes of revelation
•  The first revealed verses
•  The last revealed verses  

• Adopting one as the original occasion ( sabab ) and considering the other to be its explanation ( tafsīr ). 42  
• Considering the earlier incident to be the original  sabab  and the later one an understanding of the application of the verse. This may be due to the possibility of a companion hearing the Prophet ﷺ reciting a previously-revealed verse following a particular situation and assuming it to be a new revelation. 43
• Considering the two occasions as one  sabab  for the same verse. 44
• Considering the verse to be revealed on two different occasions (that share the same Qur’anic ruling or objective). 45  
• Considering that the same verse was revealed more than once on different occasions. 46  

Textual transmission and transmitters

• The  mutawātir , readings narrated by mass transmission
• The  ā ḥ ād , readings narrated by solitary chains of transmission
• The  shādh , anomalous readings attributed to some of the companions’ successors ( tab iʾ ī n ) which did not meet the conditions of authentic readings
• Qirā ʾ āt al-Nab ī , different readings recited by the Prophet ﷺ
• The memorizers ( ḥ uffāz ) of the Qur’an
• The transmitters ( ruwāt ) of the Qur’an

• The companions who did  ʿard  of the entire or most of the Qur’an to the Prophet ﷺ (such as ʿUthmān, ʿAlī, Ubay, Zayd b. Thābit, Ibn Masʿūd, Abū Mūsā al-Ashʿarī, and Abū al-Dardāʾ).
• The companions who received  iqrāʾ  from the Prophet, whether one-on-one or in groups.
• The companions who memorized the entire Qur’an ( ḥ uffāz ).
• The companions who read the Qur’an to other companions (such as Abū Hurayrah and ʿAbdullāh ibn ʿAbbās).
• The companions who were dedicated public Qur’an teachers (teaching the masses with no restrictions, such as Zayd ibn Thābit and ʿAbdullah ibn Masʿūd).
• The companions who were private teachers (instructing dedicated students such as ʿUthmān, ʿAlī, and Ubay ibn Kaʿb).

Phonetics and elocution

• Waqf  (pause) identifies instances of pausal modes in recitation in coherence with  tafsīr  and accommodation of different teaching and learning methods.
• Ibtidā  (resume) describes how to resume the recitation after a pausal mode was adopted.
• Imāla  (inclination) is an Arabic dialectic phenome that shifts the long vowel  ā  to incline towards the long vowel  ī , articulating a vowel’s sound between the two.  Imāla  also includes the inclination of one consonant towards another such as the  ṣ  toward the  s  which is known to be a type of  ishmām .  Imāla  exists in most canonical  qiraʾāt  but is mostly present in certain readings such as Hamzah and Kisāʾī. The different styles of  imāla  showcase the Qur’an’s encompassment of distinct dialects, which accommodated the tribal diversity of the Arabs.
• Madd  (lengthening lone vowels) classifies vowels and delineates the grades or levels of their duration. In many instances,  madd  transcends phonetical performances to draw the reader’s attention towards certain words, lengthen the spiritual experience of their meanings, and beautify the intonation of syllables.      
• Takhfīf al-Hamzah  (a lightened articulation form of the letter  hamzah ), an Arabic phoneme marking the devocalization of the  hamzah  for the sake of lightening the pronunciation of a word. In addition to accommodating dialectical diversity,  takhfīf al-hamzah  makes fluent one’s articulation of the Qur’anic words. Arabs used to lighten the articulation of  hamzah  in different styles such as lightening ( tashīl ), substituting ( ibdāl ), omitting ( isqā ṭ ), and transferring the vowel to an unvocalized consonant preceding it ( naql ).  Takhfīf al-hamzah , which was adopted by many Arabs including Quraysh and Hijaz tribes, was triggered by the fact that  hamzah  is the heaviest letter in pronunciation and the farthest point of articulation ( makhraj ) in the deep throat.
• Idghām  (assimilation), an Arabic phoneme indicating the assimilation of identical or similar consonants.

We have lived a long period of time when one of us is taught faith ( imān ) before the Qur’an. The  sūrah would be sent down upon Muhammad ﷺ so we learned its [rulings of] permissibility and prohibition, and where to pause upon reading it as you now learn the Qur’an. Today, we see men to whom the Qur’an is given before  imān  so that they recite it from beginning to end knowing nothing of its commands and prohibitions, nor where to pause when reading it. 69

Linguistic forms and rhetorical devices

The context ( maqām ) that demands the definition, generalisation, pre-positioning of part of a discourse, and inclusion (of particular words) differs from the context that demands the indefinite, specification, post-position and omission; the context of disjoining differs from that of joining; the situation that requires conciseness differs from that requiring expansiveness. Discourse with an intelligent person differs from discourse with an obtuse one. Each word with its companion is suited to a particular context. A high standard of beauty and acceptability of speech depends on its appropriateness to the situation and vice versa. 79  

• al-Gharīb  (obscure words), a sub-genre of Qur’anic lexicology that examines uncommon or exceptional words, as well as idiomatic expressions.  Gharīb  works catalogue these words alphabetically or according to  sūrah  appearance.
• al-Mu ʿ rrab  (loan words), a sub-genre that investigates if the Qur’an contains originally non-Arabic words and examines their process of Arabization.
• al-Majāz  (non-literal or figurative expressions)
• al-Mushtarak  (homonym)
• al-Mutarādif  (synonym)
• al-Istiʿārah  (metaphor)
• al-Tashbīih  (simile)  

Meanings related to rulings: Interpretive principles

• The universal whose applicability is universal
• The universal whose applicability is particular
• The universal whose intended meaning is particular
• The Qur’an that particularizes the Sunnah
• The Sunnah that particularizes the Qur’an
• The ambiguous,  mujmal  
• The explicit,  mubayyan
• The interpreted,  mu ʾ awwal
• The implied,  mafhūm
• The absolute,  mu ṭ laq
• The qualified,  muqayyad
• The abrogating,  nāsikh  
•  The abrogated,  mansūkh  
• Rulings which were temporarily applied by only one morally obligated individual.

Meanings related to phrases: Rhetorical styles

• The conjunction,  fa ṣ l ; disjoining of parts of a sentence
• The disjunction,  wa ṣ l ; joining of parts of a sentence using conjunctions   
• The brevity,  ī jāz
• The expansion,  iṭnāb
• The allocation and emphasis or restricting statements,  qa ṣ r

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My Favourite Book Essay in English Holy Quran

out today topic is “My Favourite Book Essay in English Holy Quran”. I am very passionate about reading books. There are so many books which I like but Holy Quran is my favorite book which is like most. Quran is undoubtedly the complete code and covers all aspects of life. The Holy Quran is released by Allah and revealed on the last Prophet of Islam Hazrat Muhammad (S.A.W).  It is very helpful for living a peaceful life. Every minor aspect of life is discussed in Quran in detail.

“It is the God who taught the use of pen to its creatures and taught them which they knew not”

Every single aspect of life is very beautifully described in Holy Quran. It guides us how to differentiate between sins and evils. It describes us and teaches us every solution of a problem related to every minor topic of the whole universes in effective manners. There is a lot of information is hidden in this Book of Guidance with examples.

I recite Holy Quran on daily basis. It is in Arabic Language but is also translated into Urdu in order to understand the subject of Quran. I have firm believe in the teaching of Quran and every Muslim has firm believe because it reveals us the hidden mystery of two worlds. It not only teaches us about all aspects of worldly affairs but also guides about right and wrong affairs of the world hereafter.

The Holy Quran is written in the Arabic Language. But for our satisfaction and in order to learn the teachings of Allah and Muhammad the Holy Quran is translated into the Urdu language. It is comprised of thirty Paras. There are total one hundred and fourteen Surahs of which 85 Surahs are Makki whereas rest of the Surahs is Madani. There are 6666 are Sajad and Ayaats. The first Surah of Surah Fatiha which is the largest Surah of Quran among all Surahs whereas Surah Kosar is the shortest Surah of Quran.

The Holy Quran is the book in the world which is mostly read in the world. There are so many books which are often read in the world but Holy Quran is the sole book is most often read over again and again. There are also so many people who learned Holy Quran by Heart.  It is the sole book which gives you the surety of rewards of good deeds and punishments for bad acts and deeds. The major fact of this book it that the teaching of this Holy Book is not only for individuals or any nation or state but it is for the whole universe. We should all try to read the Holy Quran daily in order to seek refuge and forgiveness of Allah.

“Man without God is nothing but God without man is still God”

Here we end out today Topic that is “My Favourite Book Essay in English Holy Quran”.

Moin akhtar

I am committed to helping Pakistani students craft successful career paths by merging their individual passions with market trends. As a career counselor, we'll explore both well-established fields and modern industries to find the best fit for you. With personalized counseling and strategic planning, we aim to transform your educational journey into a thriving professional future.

Home — Essay Samples — Religion — Quran — The Quran and Modern Science: The Miracles of Creation

The Quran and Modern Science: The Miracles of Creation

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Dutch Right-Wing Parties Reach Preliminary Deal to Form a Government

The agreement excludes the populist politician Geert Wilders from becoming prime minister.

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By Claire Moses

Reporting from London

Four right-wing parties in the Netherlands said on Wednesday that they had reached a preliminary agreement to form a government that would exclude Geert Wilders, a populist politician, from becoming prime minister.

The breakthrough came hours before a midnight deadline and was the result of nearly six months of negotiations. After the negotiators expressed optimism about the chances of forming a government, the members of the parties that will make up the coalition said they would support the preliminary agreement.

“This won’t go wrong,” Caroline van der Plas, the leader of the Farmer Citizen Movement, a populist pro-farmer party , told reporters on Wednesday. In response, Mr. Wilders posted two prayer hands and a sun emoji on the social media platform X.

The agreement would still largely depend on Mr. Wilders’s party, Party for Freedom, which won elections decisively last fall, sending shock waves through the Dutch political system.

Since November, Mr. Wilders and his Party for Freedom had been negotiating to form a government with the People’s Party for Freedom and Democracy, a center-right party that had governed the country for the past 13 years; New Social Contract, a centrist party ; and the Farmer Citizen Movement.

Together, the four hold 88 seats in the House of Representatives, a comfortable majority. In March, Mr. Wilders announced he would not become prime minister after the four parties could not agree on a way to work together under Mr. Wilders’s leadership.

Instead, he said, he would keep his seat in the House as the leader of his party. The leaders of the other three parties agreed to do the same, preventing any of them from taking the country’s highest office.

If the agreement is approved, the four parties will work together in a slightly different form than what the Netherlands is used to: with a cabinet that includes political outsiders and a prime minister who is not the leader of one of the governing parties.

Choosing this construction, rather than a traditional majority coalition like the one under which Prime Minister Mark Rutte has governed the country for nearly a decade and a half, aims to create more distance between the cabinet and Parliament.

But Mr. Wilders’s party will still have a lot of influence, said Simon Otjes, an assistant professor of Dutch politics at Leiden University in the Netherlands.

“It will be a cabinet on which a radical right-wing party will make a big mark,” Mr. Otjes said. “That won’t be taken away because Wilders won’t be prime minister.”

Much of the precise content of the preliminary coalition agreement remains unknown. It will most likely include a strict migration policy, the key issue on which Mr. Wilders campaigned.

A big question is who will be the next prime minister. Mr. Wilders and other negotiators have not made any public statements about it.

“We spoke about the prime minister today, as well,” Mr. Wilders told Dutch reporters on Wednesday. “And we will continue that conversation at a later time.”

Mr. Wilders is also the longest-sitting member of the House. That position could give him more weight in the public debate, Mr. Otjes said, and bolster his party’s already strong position in the House.

Mr. Wilders’s party easily became the biggest one after the Dutch elections in November. The victory by the Party for Freedom, which has advocated banning the Quran, closing Islamic schools and halting the acceptance of asylum seekers, was a clear rebuke to the country’s political establishment.

But since the election, Mr. Wilders has stepped away from some of his most extreme proposals.

And to ensure that he would adhere to the Constitution, the four parties took the unusual step of signing a document committing them to upholding it — something that had long been taken for granted.

Claire Moses is a Times reporter in London, focused on coverage of breaking and trending news. More about Claire Moses

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Extended Deadline: Stimpson Prize for Outstanding Feminist Scholarship

2025 Catharine Stimpson Prize for Outstanding Feminist Scholarship

The University of Chicago Press and Signs: Journal of Women in Culture and Society are pleased to announce the competition for the 2025 Catharine Stimpson Prize for Outstanding Feminist Scholarship. Named in honor of the founding editor of Signs, the Catharine Stimpson Prize is designed to recognize excellence and innovation in the work of emerging feminist scholars.

The Catharine Stimpson Prize is awarded biennially to the best paper in an international competition. Leading feminist scholars from around the globe will select the winner. The prizewinning paper will be published in Signs, and the author will be provided an honorarium of $1,000. All papers submitted for the Stimpson Prize will be considered for peer review and possible publication in Signs.

Eligibility: Feminist scholars in the early years of their careers (fewer than seven years since receipt of the terminal degree) are invited to submit papers for the Stimpson Prize. This includes current graduate students. Papers may be on any topic that falls under the broad rubric of interdisciplinary feminist scholarship. Submissions must be no longer than 10,000 words (including notes and references) and must conform to the guidelines for Signs contributors (see http://signsjournal.org/for-authors/author-guidelines/ ).

Extended Deadline for Submissions: June 15, 2024.

Please submit papers online at http://signs.edmgr.com . Be sure to indicate submission for consideration for the Catharine Stimpson Prize. The honorarium will be awarded upon publication of the prizewinning article.