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Presentation of the Child Jesus Parish Mass Schedule

34 Aguirre Avenue Corner F. Cruz Street, Parañaque City, Metro Manila (show location map)

Fr. Elmer Ilao

Mon-Sat: 5:00PM

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Every First Friday of the Month - Mass for the Sick and Disabled 10:00 AM (English) Chapel Mass Schedule 7:30 AM Target (1st Sunday of the Month) 4:00 PM Pechayan (2nd Saturday of the Month/Anticipated Mass) 5:00 PM Bayanihan Village (3rd Saturday of the Month/Anticipated Mass) 6:00 PM BF Northwest Chapel (4th Saturday of the Month/Anticipated Mass)

Mon Apr 15, 2024 10:12PM

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Presentation of the Child Jesus Parish Mass Schedule

The Feast of the Presentation of the Lord is sometimes referred to in Western Christianity by its former names, the Feast of the Purification of the Virgin or the Meeting of the Lord. Vespers (or Compline) on the Feast of the Presentation, according to various liturgical calendars, as well as (as of the 2018 lectionary) in the Evangelische Kirche in Deutschland, signal the end of the Epiphany season (EKD). The Presentation of Christ in the Temple is a Principal Feast celebrated either on February 2 or on a Sunday between January 28 and February 3 in the Church of England, the mother church of the Anglican Communion.

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Presentation of the Child Jesus Parish

34 Aguirre Avenue Corner F. Cruz Street, Parañaque City, Metro Manila (show location map)

Fr. Elmer Ilao

Mon-Sat: 5:00PM

Every First Friday of the Month - Mass for the Sick and Disabled 10:00 AM (English) Chapel Mass Schedule 7:30 AM Target (1st Sunday of the Month) 4:00 PM Pechayan (2nd Saturday of the Month/Anticipated Mass) 5:00 PM Bayanihan Village (3rd Saturday of the Month/Anticipated Mass) 6:00 PM BF Northwest Chapel (4th Saturday of the Month/Anticipated Mass)

Data may not be accurate or updated. Please contact the church if possible. The site is not connected to this church. Please transact business directly to this church. For corrections, please e-mail to [email protected]

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Nearby churches.

• Our Lady of Unity Parish Church 0.58 km away Judgefloro , CC0, via Wikimedia Commons
• Saint Joseph the Worker Parish - Talon (Diocese of Paranaque) 1.42 km away Judgefloro , CC0, via Wikimedia Commons
• Mary Queen of Apostles Parish 1.67 km away Judgefloro , CC0, via Wikimedia Commons
• San Antonio De Padua Parish 1.93 km away Judgefloro , CC0, via Wikimedia Commons
• Shrine of the Five Wounds of Our Lord Jesus Christ 1.96 km away Judgefloro , CC0, via Wikimedia Commons

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Children’s Presentation

The Presentation of a Child is a thanksgiving ritual for a child who is forty days old or three years old.  Although this celebration is followed as part of a tradition in various Hispanic countries, the event has a historical connotation.

The Presentation of a Child ( Las Presentaciones ) is a ritual in honor of the Virgin Mary’s presentation at the temple at the age of three, and the Presentation of the Baby Jesus in the temple 40 days after Christmas. The child is dressed in a gown or elegant suit and is accompanied by parents and godparents.

The presentation of a child is stronger in the Mexican community.

To schedule one (at least a month in advance) or for more information call the office.

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The Presentation of the Child Jesus in the Temple

The law of God, given by Moses to the Jews, to insinuate both to us and to them, that by the sin of Adam man is conceived and born in sin, and obnoxious to his wrath, ordained that a woman, after childbirth, should continue for a certain time in a state which that law calls unclean; during which she was not to appear in public, nor presume to touch any thing consecrated to God. This term was of forty days upon the birth of a son, and the time was double for a daughter: on the expiration of which, the mother was to bring to the door of the tabernacle, or temple, a lamb of a year old. and a young pigeon or turtle-dove. The lamb was for a holocaust, or burnt-offering, in acknowledgment of the sovereignty of God, and in thanksgiving for her own happy delivery; the pigeon or turtle-dove was for a sin-offering. These being sacrificed to Almighty God by the priest, the woman was cleansed of the legal impurity, and reinstated in her former privileges.

A young pigeon, or turtle-dove, by way of a sin-offering, was required of all, whether rich or poor: but whereas the charge of a lamb might be too burdensome on persons of narrow circumstances, in that case, nothing more was required, then two pigeons, or two turtle-doves, one for a burnt, the other for a sin-offering.

Our Saviour having been conceived by the Holy Ghost, and his blessed Mother remaining always a spotless virgin, it is most evident from the terms of the law, that she was, in reality, under no obligation to it, nor within the intent of it. She was, however, within the letter of the law, in the eye of the world, who were as yet strangers to her miraculous conception. And her humility making her perfectly resigned, and even desirous to conceal her privilege and dignity, she submitted with great punctuality and exactness to every humbling circumstance which the law required. Pride indeed proclaims its own advantages, and seeks honors not its due; but the humble find their delight in obscurity and abasement, they shun all distinction and esteem which they clearly see their own nothingness and baseness to be most unworthy of: they give all glory to God alone, to whom it is due. Devotion also and zeal to honor God by every observance prescribed by his law, prompted Mary to perform this act of religion, though evidently exempt from the precept. Being poor herself; she made the offering appointed for the poor: accordingly is this part of the law mentioned by St. Luke, as best agreeing with the meanness of her worldly condition. But her offering, however mean in itself, was made with a perfect heart, which is what God chiefly regards in all that is offered to him. The King of Glory would appear everywhere in the robes of poverty, to point out to us the advantages of a suffering and lowly state, and to repress our pride, by which, though really poor and mean in the eyes of God, we covet to appear rich, and, though sinners, would be deemed innocents and saints.

A second great mystery is honored this day, regarding more immediately the person of our Redeemer, viz. his presentation in the temple. Besides the law which obliged the mother to purify herself, there was another which ordered that the first-born son should be offered to God: and in these two laws were included several others, as, that the child, after its presentation, should be ransomed with a certain sum of money, and peculiar sacrifices offered on the occasion.

Mary complies exactly with all these ordinances. She obeys not only in the essential points of the law, as in presenting herself to be purified, and in her offering her first-born, but has strict regard to all the circumstances. She remains forty days at home, she denies herself all this time the liberty of. entering the temple, she partakes not of things sacred, though the living temple of the God of Israel; and on the day of her purification, she walks several miles to Jerusalem, with the world's Redeemer in her arms. She waits for the priest at the gate of the temple, makes her offerings of thanksgiving and expiation, presents her divine Son by the hands of the priest to his eternal Father, with the most profound humility, adoration, and thanksgiving. She then redeems him with five shekels, as the law appoints, and receives him back again as a depositum in her special care, till the Father shall again demand him for the full accomplishment of man's redemption. It is clear that Christ was not comprehended in the law; "The king's son, to whom the inheritance of the crown belongs, is exempt from servitude:- much more Christ, who was the Redeemer both of our souls and bodies, was not subject to any law by which he was to be himself redeemed," as St. Hilary observes. But he would set an example of humility, obedience, and devotion: and would renew, in a solemn and public manner, and in the temple, the oblation of himself to his Father for the accomplishment of his will, and the redemption of man, which he had made privately in the first moment of his Incarnation. With what sentiments did the divine Infant offer himself to his Father at the same time! the greatest homage of his honour and glory the Father could receive, and a sacrifice of satisfaction adequate to the injuries done to the Godhead by our sins, and sufficient to ransom our souls from everlasting death! With what cheerfulness and charity did he offer himself to all his torments! to be whipped, crowned with thorns, and ignominiously put to death for us!

Let every Christian learn hence to offer himself to God with this divine victim, through which he may be accepted by the Father; let him devote himself with all his senses and faculties to his service. If sloth, or any other vice, has made us neglectful of this essential duty, we must bewail past omissions, and make a solemn and serious consecration of ourselves this day to the divine majesty with the greater fervor, crying out with St. Austin, in compunction of heart: "Too late have I known thee, too late have I begun to love thee, O beauty more ancient than the world!" But our sacrifice, if we desire it may be accepted, must not be lame and imperfect. It would be an insult to offer to God, in union with his Christ, a divided heart, or a heart infected with wilful sin. It must therefore first be cleansed by tears of sincere compunction: its affections must be crucified to the world by perfect mortification. Our offering must be sincere and fervent, without reserve, allowing no quarter to any of our vicious passions and inclinations, and no division in any of our affections. It must also be universal; to suffer and to do all for the divine honor. If we give our hearts to Christ in this manner, we shall receive him with his graces and benedictions. He would be presented in the temple by the hands of his mother: let us accordingly make the offering of our souls through Mary and beg his graces through the same channel.

The ceremony of this day was closed by a third mystery, the. meeting in the temple of the holy persons, Simeon and Anne, with Jesus and his parents, from which this festival was anciently called by the Greeks Hypante, the meeting. Holy Simeon, on that occasion, received into his arms the object of all his desires and sighs, and praised God in raptures of devotion for being blessed with the happiness of beholding the so much longed-for Messias. He foretold to Mary her martyrdom of sorrow; and that Jesus brought redemption to those who would accept of it on the terms it was offered them; but a heavy judgment on all infidels who should obstinately reject it, and on Christians also whose lives were a contradiction to his holy maxims and example. Mary, hearing this terrible prediction, did not answer one word, felt no agitation of mind from the present, no dread for the future; but courageously and sweetly committed all to God's holy will. Anne also, the prophetess, who, in her widowhood, served God with great fervor, had the happiness to acknowledge and adore in this great mystery the world's Redeemer. Amidst the crowd of priests and people, the Saviour of the world is known only by Simeon and Anne. Even when he disputed with the doctors, and when he wrought the most stupendous miracles, the learned, the wise, and the princes did not know him. Yet here, while a weak, speechless child, carried in the arms of his poor mother, he is acknowledged and adored by Simeon and Anne. He could not hide himself from those who sought him with fervor, humility, and ardent love. Unless we seek him in these dispositions, he will not manifest himself, nor communicate his graces to us. Simeon, having beheld his Saviour in the flesh, desired no longer to see the light of this world, nor any creatures on earth If we truly love God, our distance from him must be a continual pain: and we must sigh after that desired moment which will free us from the danger of ever losing him by sin, and will put us in possession of Him who is the joy of the blessed, and the infinite treasure of heaven. Let us never cease to pray that he purify our hearts from all earthly dross, and draw them to himself: that he heal, satiate, and inflame our souls, as he only came upon earth to kindle in all hearts the fire of his love.

Presentation of the Child Jesus Parish mass schedule

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Philmass hopes that it was able to help you with Presentation of the Child Jesus Parish mass schedule 2024 - Parañaque City. You might want to check the mass schedules for these churches in Vicariate of San Antonio de Padua under the Diocese of Parañaque .

• Ascension of Our Lord Parish
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• Presentation of the Child Jesus Parish
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• Saint Pius of Pietrelcina Parish (Padre Pio)
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Presentation of the Child Jesus in the Temple

“And when eight days were completed for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb” (Lk 2:21).

During His ministry, our Lord stated that He came not to destroy the Law, but to fulfill it (Mt 5:17). In order to fulfill that law, the Lord was circumcised when He was eight days old. As God, He was not bound by any law, but as St. Paul said, was born under the law in order to redeem those who were under the law. In other words, the Lord of the Universe humbly submitted Himself to the Mosaic Law. Scripture tells us that after the days of her purification were complete, according to the laws of Moses, our Blessed Mother Mary and Saint Joseph took the Child Jesus to the Temple in Jerusalem to present Him to God.  As it was written in the law, “Every male who opens the womb shall be called holy to the Lord” (Ex 13:2).

The Feast of the Presentation of our Lord in the Temple is the celebration of this time when our Lord Jesus Christ humbled Himself to come and dwell among us, not only fulfilling the Law and Prophets, but also submitting Himself to persecution, torture and death in order to redeem each of us.

The Lord of the universe Who created us all submitted Himself to suffering even unto death for us, yet so many times we are unwilling to go out of our way to help one another.  It is good for us, when faced with trials and tribulations or even inconveniences in our daily lives, to reflect on the humility of our God.

From Johnnette Benkovic’s Graceful Living: Meditations to Help You Grow Closer to God Day by Day

“Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed.” —Luke 2:34–35

Johnnette’s Meditation

How have some of my “secret thoughts” found their way into the Immaculate Heart of Mary, and how has she responded? Consider those sufferings, trials, prayers of petition, and loved ones you have entrusted to her.”

Praise to You, Lord Jesus Christ, King of endless glory! We love and adore You and give you all thanks for Your mercy, kindness and love. Help us dear Lord, to remember Your commandment, “Love one another as I have loved you.” Give us the grace to fulfill Your words, Lord. In Your holy name we pray. Amen.

image: Fra Angelico , Public domain, via Wikimedia Commons

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