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The Feast of the Presentation of the Lord

"A Light of Revelation to the Gentiles"

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Known originally as the Feast of the Purification of the Blessed Virgin, the Feast of the Presentation of the Lord is a relatively ancient celebration. The Church at Jerusalem observed the feast as early as the first half of the fourth century, and likely earlier. The feast celebrates the presentation of Christ in the temple at Jerusalem on the 40th day after His birth.

Quick Facts

• Date:  February 2
• Type of Feast:  Feast
• Readings:  Malachi 3:1-4; Psalm 24:7, 8, 9, 10; Hebrews 2:14-18; Luke 2:22-40 ( full text here )
• Prayers:   Nunc  Dimities , the Canticle of Simeon (Luke 2:29-32); see below
• Other Names for the Feast:  Candlemas, the Feast of the Purification of the Virgin, the Meeting of the Lord, the Presentation of Jesus in the Temple

History of the Feast of the Presentation of the Lord

According to Jewish law, the firstborn male child belonged to God, and the parents had to "buy him back" on the 40th day after his birth, by offering a sacrifice of "a pair of turtledoves, or two young pigeons" ( Luke 2:24 ) in the temple (thus the "presentation" of the child). On that same day, the mother would be ritually purified (thus the "purification").

Saint Mary and Saint Joseph kept this law, even though, since Saint Mary remained a virgin after the birth of Christ, she would not have had to go through ritual purification. In his gospel, Luke recounts the story ( Luke 2:22-39 ).

When Christ was presented in the temple, "there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel" ( Luke 2:25 ) When Saint Mary and Saint Joseph brought Christ to the temple, Simeon embraced the Child and prayed the Canticle of Simeon:

Now thou dost dismiss thy servant, O Lord, according to thy word in peace; because my eyes have seen thy salvation, which thou hast prepared before the face of all peoples: a light to the revelation of the Gentiles, and the glory of thy people Israel ( Luke 2:29-32 ).

The Original Date of the Presentation

Originally, the feast was celebrated on February 14, the 40th day after Epiphany (January 6), because Christmas wasn't yet celebrated as its own feast, and so the Nativity, Epiphany, the Baptism of the Lord (Theophany), and the feast celebrating Christ's first miracle at the wedding in Cana were all celebrated on the same day. By the last quarter of the fourth century, however, the Church at Rome had begun to celebrate the Nativity on December 25, so the Feast of the Presentation was moved to February 2, 40 days later.

Why Candlemas?

Inspired by the words of the Canticle of Simeon ("a light to the revelation of the Gentiles"), by the 11th century, the custom had developed in the West of blessing candles on the Feast of the Presentation. The candles were then lit, and a procession took place through the darkened church while the Canticle of Simeon was sung. Because of this, the feast also became known as Candlemas. While the procession and blessing of the candles is not often performed in the United States today, Candlemas is still an important feast in many European countries.

Candlemas and Groundhog Day

This emphasis on light, as well as the timing of the feast, falling as it does in the last weeks of winter, led to another, secular holiday celebrated in the United States on the same date: Groundhog Day. You can learn more about the connection between the religious holiday and the secular one in Why Did the Groundhog See His Shadow?

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The Feast of the Presentation

According to the Church’s liturgical calendar, the feast held on Feb. 2 each year is in honor of the Presentation of the Lord. Some Catholics recall this day as the feast of the Purification of the Blessed Virgin Mary because such was the feast day named until the 1969 changes in the Church’s calendar.

In fact, according to Luke’s Gospel, the presentation of Jesus and the purification of the Blessed Mother took place in the Temple on the same day, and both are remembered during Mass on Feb. 2. Also, in several countries, Candlemas is simultaneously celebrated on this day and involves a candlelight procession that was popularized in the Middle Ages. Until the Second Vatican Council the feasts on Feb. 2 ended the Christmas season. Today, the season ends in January on the feast of the Baptism of our Lord.

As early as the fourth century Christians commemorated the presentation of Jesus in the Temple, but, at the time, there was no feast name attached. In seventh-century Rome, the Church named the celebration the feast of the Purification of the Blessed Mother Mary, and it remained that way for nearly 1,300 years. In the reforms after Vatican II, the feast was given a stronger focus on Jesus (by stressing the Presentation of Jesus), but clearly the events of purification and presentation that took place when Jesus was 40 days old (see Lk 2:22-39) are tied together and thus commemorated together.

Purification and Presentation

Under Mosaic law found in the Old Testament Book of Leviticus, a Jewish woman who gave birth to a child was considered unclean (see 12:1-8). The mother of a newborn could not routinely go out into public and had to avoid all things sacred, including the Temple. If her child was a male, this exclusion lasted for 40 days. If the child was female, the period lasted 80 days. This was a ceremonial seclusion and not the result of sin or some kind of wrongdoing on the part of the mother.

At the end of the 40 or 80 days the woman presented herself at the Temple to be purified. If the baby was her firstborn male child, the infant was brought along to the Temple to be dedicated to the Lord. The law in Exodus specifies that the first male child belongs to God (see 13:2-16). This law is a tribute to God for His sparing the firstborn Israelite males during the time of the Exodus from Egypt. The firstborn Egyptian male children, of course, were not spared.

The mother’s purification ritual obliged her to bring, or purchase at the Temple, a lamb and a turtledove as sacrificial offerings. The lamb was offered in thanksgiving to God for the successful birth of the child; the turtledove was a sin offering. Families that could not afford a lamb could bring two pigeons or two turtledoves. After these animals were sacrificed, the Temple priest prayed over the woman and she could once again resume her normal role or status.

Mary, the ever spotless Mother of God, certainly did not have to comply with this ritual, but did so to honor God and observe all the rules handed down by Moses. She was the holiest of all women, but she still submitted to the humbling requirements of the law. She remained at home for 40 days, denied herself all association with sacred things and on the day required walked the five miles from Bethlehem to the Temple in Jerusalem. Arriving at the Temple, Mary likely stood in line and waited her turn to see the priest.

Nunc Dimittis

In Luke’s Gospel, Jesus, Mary and Joseph go to the Temple offering two turtledoves for Mary’s purification. Along with Mary’s willing submission, Jesus is presented into the hands of the priest and thus to God. In accordance with the Old Testament, the child was blessed and then bought or ransomed back by the family who would pay five shekels into the Temple treasury. The Savior of the world is ransomed in the manner of every other Hebrew boy. “When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, ‘Every male that opens the womb shall be consecrated to the Lord’”(Lk 2:22-24; see Nm 18:15-16).

The Gospel of Luke explains that the old prophet Simeon and the prophetess Anna were at the Temple that day (see 2:22-38). They, like many others, had spent their lifetime waiting, longing for a Messiah, and the Holy Spirit had revealed to Simeon that he would not die until he had seen the Savior. Among all the children and mothers coming into the Temple, Simeon recognized Jesus as the Christ Child; he held Jesus and exclaimed this hymn of thanksgiving, “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (2:29-32). The hymn has traditionally been termed the Nunc Dimittis , from the Latin, “ Nunc dimittis servum tuum, Domine, secundum verbum tuum in pace .”

Like Mary, Jesus the Divine Son of God did not have to undergo these rituals, but His parents willingly complied in order to pay tribute to Jewish laws, to avoid any possible scandal and in so doing demonstrated profound humility. They acquiesced to the law like all poor Jewish families.

The Holy Family must have experienced great joy, even wonder at all that had happened to them. Consider the events of the previous weeks. First, the shepherds miraculously arrived to adore and praise Jesus on the night He was born. And now, Simeon, another stranger, singles out Jesus as the Savior, not only of Israel but of the world. Someday all the other children being presented will know Jesus as their Savior. But here in the Temple there is also pain. The old prophet, moved by the Holy Spirit, tells Mary that she will experience unspeakable grief because of the outrageous way the world would judge and treat her Son. But Mary remained always committed to God’s will and to her Son.

Feb. 2 is on the liturgical calendar as the feast of the Presentation of the Lord, but in addition to the presentation, the Mass recalls Mary’s humble submission to the purification ritual.

D.D. Emmons writes from O’Fallon, Ill.  

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• Saint of the Day

Presentation of the Lord

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Image: Saint Bernard Church, Burkettsville, OH | v | photo by Nheyob

Saint of the day for february 2.

The Story of the Presentation of the Lord

At the end of the fourth century, a woman named Etheria made a pilgrimage to Jerusalem. Her journal, discovered in 1887, gives an unprecedented glimpse of liturgical life there. Among the celebrations she describes is the Epiphany, the observance of Christ’s birth, and the gala procession in honor of his Presentation in the Temple 40 days later. Under the Mosaic Law, a woman was ritually “unclean” for 40 days after childbirth, when she was to present herself to the priests and offer sacrifice—her “purification.” Contact with anyone who had brushed against mystery—birth or death—excluded a person from Jewish worship. This feast emphasizes Jesus’ first appearance in the Temple more than Mary’s purification.

The observance spread throughout the Western Church in the fifth and sixth centuries. Because the Church in the West celebrated Jesus’ birth on December 25, the Presentation was moved to February 2, 40 days after Christmas.

At the beginning of the eighth century, Pope Sergius inaugurated a candlelight procession; at the end of the same century the blessing and distribution of candles which continues to this day became part of the celebration, giving the feast its popular name: Candlemas.

In Luke’s account, Jesus was welcomed in the temple by two elderly people, Simeon and the widow Anna. They embody Israel in their patient expectation; they acknowledge the infant Jesus as the long-awaited Messiah. Early references to the Roman feast dub it the feast of Saint Simeon, the old man who burst into a song of joy which the Church still sings at day’s end.

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Feast of the Presentation of the Lord

Forty days after Christmas, the Church celebrates the Feast of the Presentation of the Lord, an event that the evangelist Luke recounts in Chapter 2 of his Gospel. In the East, the celebration of this feast dates back to the 4 th century. By the year 450, it was called The Feast of the Meeting of the Lord because Jesus enters the Temple and “meets” the priests, as well as Simeon and Anna, representatives of the people of God. Around the middle of the 5 th century, we know the feast was also celebrated in Rome. At a certain point, the blessing of candles was added to this feast to recall that Jesus is the “light to the gentiles”. Thus, this feast is also sometimes referred to as Candlemas.

When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord , and to offer the sacrifice of a pair of turtledoves or two young pigeons , in accordance with the dictate in the law of the Lord. Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.”  (Lk. 2:22-25, 27-32)

The offering

According to the Mosaic law, the first-born male was the Lord’s possession and was destined to serve in the temple. Later, when the descendants of Levi, the Levites, assumed this service in the temple, this prescription was no longer enforced. However, the first-born son had to be redeemed with a monetary offering to maintain the priests.

The meeting with Simeon

“ He came in the Spirit into the temple ”. This is a detail that must be highlighted. Simeon is moved by the inspiration of the Holy Spirit. This explains how he “recognizes” Jesus as the Awaited One, the light of the Gentiles. He is the Light before whom one needs to take a stand: “ The true light, which enlightens everyone, was coming into the world…but the world did not know him” (Jn. 1:9, 10).

A sword will pierce your heart

Simeon blesses both parents, but addresses his words only to the Baby’s Mother. The Baby will be a sign of contradiction: Jesus is the light of the world, but He will be rejected. Jesus will be admired and loved, but He will be crucified, defeated. He will die and rise. He will trod the way of contradiction that will pierce His Mother’s heart.

The meeting with Anna

The Prophetess Anna arrives in the Temple too. From the details the Evangelist gives, it is evident that she too is a godly woman. She is elderly, a widow. Her being a “prophetess”, allows her to discern what others find it difficult to see: the presence of God. She knows how to go beyond appearances in order to see the Baby her people have been waiting for.

The average age at Jesus’ time was approximately 40 years. But Luke says that both Simeon and Anna were “elderly”. People who are elderly generally live on their memories. They are nostalgic for times gone by. It is the young, instead, who live in hope, who look to the future. In this case, we find before us two old people who, before this Child, look toward the future, who expect something, who are awestruck. They sing of joy and hope. These details make us understand how young at heart they were because God and His promises dwelt in their hearts – and God does not disappoint.

We too are involved in this “vision” because all who live the Gospel are and will be signs of contradiction. Courage is required to take a stand before the Lord Jesus, the “ Light for revelation ”. Even more so, this requires first of all being “of God”, like Simeon and Anna. Furthermore, it requires an awareness that everything will not always be completely clear. After all, Joseph and Mary were “ amazed ” by what was said. But, as we know, before this difficulty, Mary “ kept all these things, pondering them in her heart ”.

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Feast of the Presentation of the Lord

Lectionary: 524

    Thus says the Lord GOD: Lo, I am sending my messenger     to prepare the way before me; And suddenly there will come to the temple     the LORD whom you seek, And the messenger of the covenant whom you desire.     Yes, he is coming, says the LORD of hosts. But who will endure the day of his coming?     And who can stand when he appears? For he is like the refiner’s fire,     or like the fuller’s lye. He will sit refining and purifying silver,     and he will purify the sons of Levi, Refining them like gold or like silver     that they may offer due sacrifice to the LORD. Then the sacrifice of Judah and Jerusalem     will please the LORD,     as in the days of old, as in years gone by.  

Responsorial Psalm

R.    (8) Who is this king of glory?  It is the Lord! Lift up, O gates, your lintels;     reach up, you ancient portals,     that the king of glory may come in! R.    Who is this king of glory?  It is the Lord! Who is this king of glory?     The LORD, strong and mighty,     the LORD, mighty in battle. R.    Who is this king of glory?  It is the Lord! Lift up, O gates, your lintels;     reach up, you ancient portals,     that the king of glory may come in! R.    Who is this king of glory?  It is the Lord! Who is this king of glory?     The LORD of hosts; he is the king of glory. R.    Who is this king of glory?  It is the Lord!  

Since the children share in blood and flesh, Jesus likewise shared in them, that through death he might destroy the one who has the power of death, that is, the Devil, and free those who through fear of death had been subject to slavery all their life. Surely he did not help angels but rather the descendants of Abraham; therefore, he had to become like his brothers and sisters in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested.

R. Alleluia, alleluia. A light of revelation to the Gentiles, and glory for your people Israel. R. Alleluia, alleluia.  

When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord , and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. 

Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord.  He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying:

    “Now, Master, you may let your servant go          in peace, according to your word,     for my eyes have seen your salvation,         which you prepared in the sight of all the peoples:     a light for revelation to the Gentiles,         and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted -and you yourself a sword will pierce- so that the thoughts of many hearts may be revealed.” There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.

When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. 

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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Feast of the Presentation of the Lord

Fr. Miguel Marie Soeherman, MFVA

Shrine of the Most Blessed Sacrament, Hanceville, AL 2 February 2010

Today is the Feast of the Presentation of the Lord.  We processed in with lit blessed candles earlier.  And the light of our blessed candles symbolizes Christ, Who is the Light of the World.  It symbolizes the Infant Savior, Who entered into the temple with Mary and Joseph.  God, our Father, Who is the Source of all light, revealed to Simeon the Light of revelation to the nations.  It symbolizes also that we are to always bring that light of Christ we received at our own baptism to those who live in darkness. 

Coinciding with this Feast, it is also a special day for all consecrated men and women throughout the world.  Of course, all baptized persons are truly consecrated to God.  The moment we were baptized, we were consecrated to God.  We become separated from the world yet being in the world especially to fulfill the mission God gives us.  But this day is particularly highlighting those who consecrate themselves more radically through the profession of the evangelical counsels —  like our dearest Sisters here and others who profess the vows of poverty, chastity, and obedience as their permanent state of life.

There are indeed many forms of consecrated life that exist today within the Church.  As the Catechism stated, it’s “one great tree, with many branches.”  Our dearest Sisters here, as I mentioned, are living one of the many forms of consecrated life, that is the form of “religious life” — specifically religious life who has the privilege of Solemn Vows and Papal Enclosure.  This is just one form within the main branch of religious life within the bigger branch of consecrated life. 

There are more within the Church.  You can look it up yourselves in the Catechism starting paragraphs 914 and on.  You will see varieties of consecrated life in the Catechism which is spelled out for us who they are and their differences from one to another.  It is a good day to expand our knowledge and our understanding or to simply review what we already know about the consecrated life by reviewing the Catechism on the section for the consecrated life.

I remember my Canon Law professor in the seminary, Dr. Carol Houghton, she was very big on emphasizing the many forms of the consecrated life.  She noticed in various parishes during the Mass she attended how they often pray for vocations during the prayers of the faithful.  They would say something like “pray for vocation to the religious life.”  She pointed out how that intercession only cover one form of consecrated life.  There are more than just religious life.  Surely, we want to pray for more than that!  We ought to pray “for vocation to the consecrated life” and this includes the eremitic life, the consecrated virgins, the consecrated widows, religious life, societies of apostolic life, etc.

On this day, we want to praise God and to thank Him for the men and women who have consecrated themselves in a radical way to God and to His service.  St. Teresa of Avila said, “What would become of the world if there were no religious?”  That’s a very good question!  What would become of the world if there were no consecrated persons?

You see — through the consecrated persons in the world, the Lord continues to enliven and sustain the Church in its demanding journey through this world.  The Lord preserves the world from its total self-destruction by means of these dedicated men and women who give themselves totally to God and who give themselves to Him with an undivided heart.  The consecrated persons have been given the irreplaceable mission in the Church and in the world by the Lord.  And the Lord has done marvelous accomplishments in the Church and in the world through the consecrated persons in the Church.  Not only that!  But the consecrated persons become like “living signs” for our journey here on earth.  They signify and proclaim in the Church and in the world by their witness of the glory of the world to come!  This is how we are going to live our life in Heaven — God will be all in all!

It is well to recognize the men and women who committed themselves to God totally with their undivided hearts.  But it is more important that we should never forget that consecrated life is a gift which comes from on high.  None of us has the right for this gift!  None of us deserves this gift!  It is totally a pure gift of God!  It is an initiative of the Father who draws His creatures to Himself with a special love and for a special mission.

The Book of Exodus requires that “Every male that opens the womb shall be consecrated to the Lord.”   Mary and Joseph brought the Infant Jesus to fulfill this law.  They presented the Infant Child in the temple so that He “shall be consecrated to the Lord.”  And Jesus, indeed, is the supreme Consecrated One.  He is the Missionary of the Father for the sake of His Kingdom.

And Mary too — among all persons consecrated unreservedly to God, She is the first who is His creature.  She is the one most fully consecrated to God!  She is the one consecrated in the most perfect way.  She fulfills in the most perfect way His call: “Follow me.”  She follows Him.  She, the Mother, follows Him as her Teacher of chastity, poverty, and obedience.  If the entire Church finds in Mary her first model, all the more reason do we, consecrated individuals, find her so.  Each of us, consecrated persons, is invited to live our religious consecration according to the model of the consecration of the very Mother of God.”  (cf. Directives on Formation in Religious Institutes , 20).

So on this day, besides getting to know or to review what consecrated life is about, we want to thank God for the gift of these men and women.  And it is not always easy to live the life either.  We know ourselves who profess the vow that there are challenges at times — challenges in living the vow of poverty, or the vow of chastity, or the vow of obedience.  The vow of obedience — I say — is the most challenging of them all.  In the beginning when one enters a community, it seems very easy.  But the more we live our life, the more it requires ourselves of the dying of our own will — to our superior, or to the will of the community, or to the will of God manifested in them. 

Again, we want to thank God for the gift of the consecrated men and women throughout the world.  And we want to pray for them also so that they would live their consecration faithfully and generously.  Because when they live their calling faithfully and generously, they will make a big difference for the better in the Church and in the world!

Introduction

This feast, celebrated on February 2, is known in the Orthodox Church as The Presentation of Christ in the Temple. Another name for the feast is The Meeting of our Lord. Roman Catholic and Protestant Christians call the feast, The Purification of the Holy Virgin. About 450 AD in Jerusalem, people began the custom of holding lighted candles during the Divine Liturgy of this feast day. Therefore, some churches in the West refer to this holy day as Candlemas. The Feast of the Presentation concludes the observances related to the Nativity of Christ, a period that opened on November 15 with the beginning of the Nativity fast.

Biblical Story

The story of the Presentation is told in Luke 2:22-29. Mary and Joseph were faithful Jews and observed their religious customs. An important custom was for the couple to take their first-born son to the Temple. The baby was taken to the Temple forty days after his birth and was dedicated to God. In addition, if the parents were wealthy, they were to bring a lamb and a young pigeon or a turtle dove to be offered as a sacrifice at the Temple. The custom provided that if the parents were poor, they were to offer two pigeons or two turtle doves for the sacrifice.

When Jesus was forty days old, Mary and Joseph took Him to the Temple in Jerusalem. They were not wealthy, so they took two turtle doves with them to offer as a sacrifice at the Temple. As they arrived at the Temple, Mary and Joseph were met by a very old man named Simeon. He was a holy man and was noted as a very intelligent scholar. Simeon spent much time studying about the prophets of Israel. It was during his studies that he learned of the coming of the Messiah. The Jewish people were waiting for the Messiah to come and deliver Israel from their conquerors. From that time on, Simeon spent his time praying for the Messiah to come. He spent many years in prayer. Finally, while Simeon was praying he heard the voice of God. God promised Simeon that he would not die until he had seen the Messiah.

"Lord, now let Your servant go in peace according to Your promise, because my eyes have seen Your salvation which you have prepared before the face of all peoples, a light to bring revelation to the Gentiles, and the glory to your people Israel."

Also, in the Temple was Anna the Prophetess. She had been a widow for many years. Anna was about eighty-four years old and spent her time in the Temple worshiping, fasting, and praying. When she saw the Christ Child she praised God and spoke of him to all who were awaiting the Messiah.

After Jesus was presented in the Temple, the family returned to Galilee to the town of Nazareth. The Bible tells us that Jesus grew and became strong, and was filled with wisdom.

Icon of the Feast

The Holy Icon shows that the meeting takes place inside the Temple and in front of the altar. The altar has a book or a scroll on it and is covered by a canopy. The Theotokos stands to the left and is holding out her hands in a gesture of offering. The one hand of the Theotokos is covered by her cloak or as it is known, the maphorion. She has just handed her Son to Simeon.

Christ is shown as a child, but He is not in swaddling clothes. He is clothed in a small dress and his legs are bare. Jesus appears to be giving a blessing. Simeon holds Jesus with both hands which are covered. This shows the reverence Simeon had for the Messiah. Simeon is bare headed and there is nothing to show that he is a priest. Some biblical scholars say that Simeon was probably a priest of the Temple or a Doctor of the Law.

Joseph is behind the Theotokos. He is carrying the two turtle doves for the sacrifice. Anna the Prophetess is also standing behind the Theotokos and is pointing to the Christ child.

The words Simeon spoke when he saw the Christ Child are known as "St. Simeon's Prayer." This prayer is sung daily at the evening Vespers services of the Orthodox Church.

In the Orthodox Church, both baby boys and baby girls are taken to the Church on the fortieth day after their birth. This is done in remembrance of the Theotokos and Joseph taking the infant Jesus to the Temple.

Orthodox Celebration of the Feast of the Presentation

This Feast of our Lord is celebrated with the Divine Liturgy of Saint John Chrysostom, which is conducted on the day of the Feast and preceded by the Matins service. A Great Vespers is conducted on the evening before the day of the Feast. Scripture readings for the Feast are the following: at Great Vespers – extracts from Exodus 12:15-13:16; Leviticus 12 and Numbers 8; Isaiah 6:1-12, and 19:1,3-5,12,16,19-21; at Matins – Luke 2:25-32; at the Divine Liturgy –Hebrews 7:7-17 and Luke 2:22-40.

The Story of the Icons by Dr. Mary Paloumpis Hallick.  The Festal Menaion translated by Mother Mary (South Canaan, PA: St. Tikhon’s Seminary Press, 1969) p. 60. The Incarnate God: The Feasts of Jesus Christ and the Virgin Mary, Cathering Aslanoff, editor and Paul Meyendorff, translator (Crestwood, NY: St. Vladimir’s Seminary Press, 1995). Festival Icons for the Christian Year by John Baggley (Crestwood, NY: St. Vladimir's Seminary Press, 2000), pp. 40-47.

Hymns from the Presentation of Christ

Apolytikion (First Tone) Hail Virgin Theotokos full of Grace, for Christ our God, the Sun of Righteousness, has dawned from you, granting light to those in darkness. And you, O Righteous Elder, rejoice, taking in Your arms, the Deliverance of our souls, who grants us Resurrection.

Kontakion (First Tone) Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to your commonwealth in troubled times and strengthen those in authority, whom you love, as only the loving one

The Meeting of Christ in the Temple - Exploring the Feasts of the Orthodox Christian Church

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Sunday Connection

The presentation of the lord.

God speaks to us in many ways, including through the Sunday Scripture readings. The Sunday Connection provides useful background and activities to better understand the upcoming Sunday's Scripture readings, helping you to connect the Scripture to daily life in a meaningful way.

Wednesday, February 2, 2022

• Readings & Background

First Reading Malachi 3:1–4 The Lord you seek will come to the temple. Responsorial Psalm Psalm 24:7,8,9,10 The Lord is the king of glory. Second Reading Hebrews 2:14–18 Jesus became like us in order to save us. Gospel Reading Luke 2:22–40 (Shorter Form: Luke 2:22–32) Simeon recognizes the infant Jesus as the promised Messiah.

Background on the Gospel Today the Church celebrates the Feast of the Presentation of Jesus in the temple. The Presentation, which is celebrated 40 days after Christmas, is not mentioned in the other Gospels. Only Luke tells the story, most likely because he writes for Gentile Christians who are not familiar with the Jewish rite of presentation and purification. In addition, the intent of Luke’s Gospel is to show that God’s promise to Israel, fulfilled in Jesus, extends to Gentiles.

Luke recognizes Joseph and Mary as faithful Jews who bring Jesus to the Temple in Jerusalem. Here they present their firstborn son to the Lord. Jesus is thus consecrated as required by the Law of Moses. Present in the temple at this time are Simeon and Anna. Both are awaiting the restoration of God’s rule in Israel.

Simeon had been promised by the Holy Spirit that he would see Christ the Lord, the Messiah, before he died. The holy man immediately recognized the infant Jesus as the promised Savior, a “light for revelation to the Gentiles, and glory for your people Israel.” Anna also recognized Jesus as the fulfillment of the promise of redemption and spoke about him to all.

Gospel Reading Luke 2:22–40 (Shorter Form: Luke 2:22–32) Simeon recognizes the infant Jesus as the promised Messiah.

Making the Connection (Grades 1, 2, and 3) Children at this age like to receive gifts. Simeon and Anna and the people of Israel waited hopefully for the greatest gift of all—a Savior. We too must prove ourselves faithful followers of Jesus by being “gifts” to all we meet. Materials Needed

• Presentation written on a sign or chalkboard
• Symbols of Baptism, such as holy water, candle, oil, white garment, and/or baptismal certificate

Preparation for the Scripture Readings

• Say: In the Gospel Reading for the Presentation of the Lord, we hear about Jesus’ Presentation. Does anyone recognize inside this long word a shorter word that would help us understand the reading? (present) Surely we know what a present is. Raise your hand if you’ve ever received a present. What’s another word we use to describe a present? (a gift) That’s right. Jesus is the greatest, the greatest gift we have ever received.
• Explain: The Gospel for this feast day is long so we are going to read only part of it. Listen carefully and then we’ll talk about it afterward. Read aloud Luke 2:22–32, omitting verse 23 if desired.
• Say: Mary and Joseph brought Jesus to the Temple to be presented to God. Your mother and father also brought you to church to be presented to God. Look at the items in the front of the room. What are they a sign of? (Baptism) That’s right. Your parents presented you to God in church just as Jesus’ parents presented him to God in the Temple. Baptism is the first sacrament we receive.
• Continue: When Mary and Joseph arrived with baby Jesus, a holy man named Simeon was in the Temple. He was waiting for someone who would save him and all the people of Israel. He was waiting for a savior. Who is our Savior? (Jesus) Simeon knew the minute he saw the baby Jesus that he was the one he was waiting for—a Savior for all people. Simeon recognized the birth of Jesus as a great gift.
• Say: We recognize, just as Simeon did, that Jesus is the greatest gift ever given. All of us who are followers of Jesus are also asked to be “gifts” to others by caring for them. What are some ways we can show we care? (Accept all reasonable answers.)
• Conclude by praying the Glory Be to the Father with the children.

Making the Connection (Grades 4, 5, and 6) At this age, children are familiar with their parents or other adults introducing them to people they have not met before. Explain that Jesus, too, was “introduced” by Mary and Joseph to God. Materials Needed

• Collection basket of “play” money
• Say: This Gospel is probably not familiar to most of us. It is read on the Feast of the Presentation of the Lord, which is celebrated yearly on February 2.
• Ask: What do you understand by the word presentation? (Accept all reasonable responses.) A presentation can be the introduction of a new product or a new idea or a new person. Let’s listen to this Sunday’s Gospel. Think about which definition applies.
• Read aloud Luke 2:22–32, omitting verse 23 if desired.
• Continue: In today’s reading, who or what is being presented? (Jesus) Who is presenting him? (Mary and Joseph) What was the name of the man in the temple? (Simeon) Whom did he recognize Jesus as? (the promised Savior) What was Simeon’s reaction? (He broke into prayer.) What had God had promised Simeon because of his great faith? (He wouldn’t die before seeing the Savior.)
• Say: I didn’t expect you to remember all the answers after hearing the Gospel only one time. The important thing to remember is that God kept his promise by sending his Son to be our Savior.
• Ask the children why there is a collection basket with “money” up front. Remind the children that in the Gospel story, “[Mary and Joseph took Jesus] to present him to the Lord . . . and to offer the sacrifice of a pair of turtledoves or two young pigeons. . . .”
• Explain: Everything that we have comes from God. From the beginning of time, people have offered sacrifice to pay homage to God and to thank him for his great gifts. Mary and Joseph offered turtledoves or pigeons. At Mass we offer gifts of money to support the spread of God’s Word and to care for people in need. As I pass this collection basket, take one “dollar bill” and write on it one thing you will do to show your love for God. Then put it in your pocket or in a drawer at home as a reminder until you do your good deed.
• Say: Now spend some quiet time with Jesus—your Lord, your friend, and your Savior. After a few moments, pray the Sign of the Cross together.

Making the Connection (Grades 7 and 8) At this age, young people are encouraged to participate in extracurricular activities. Remind them that the Gospel, too, is a call to action. We read and study the Scripture to become better acquainted with the ways we can serve God. Materials Needed

• Copies of Luke 2:25–40 (one per student)
• Canned goods and other nonperishable food items

Preparation for the cripture Reading

• Explain that this feast day’s Gospel is a reading for the Feast of the Presentation of the Lord, which is celebrated on February 2.
• Pass out copies of the Scripture reading and ask a volunteer to read aloud verses 25–28 and 33–34a; another to read Simeon’s words: verses 29–32 and 34b–35; and one to read about Anna: verses 36–40. Encourage the readers to speak distinctly and reverently; ask the other young people to follow along silently.
• When finished, ask the young people: How did Luke describe Simeon? (devout, anxious for the redemption of Israel) What promise did the Holy Spirit make to Simeon? (that he would not die until he had seen the Messiah of the Lord) How was Simeon able to recognize the baby Jesus as the Savior? (through the power of the Holy Spirit) Anna also recognized the infant Jesus as the Savior. What enabled her to do so? (She worshiped night and day, fasted, and prayed.)
• Say: Both Simeon and Anna were holy persons whose lives were focused on the coming of the Savior. Even though Jesus was only a newborn, they recognized him because they were filled with the Holy Spirit.
• Point out the canned goods and other items in the front of the room and ask why they are there. (Accept all reasonable answers.) Then say: We are also called to recognize Jesus. We will find him in others. Sometimes they simply need a kind word or acknowledgment; often they may need food or clothing.
• Pray aloud: Let us pray that, like Simeon and Anna, we too will be filled with the Holy Spirit so that we can recognize the goodness and holiness in all the people we meet and have the courage to help where needed. Come, Holy Spirit, fill our hearts with compassion and kindle in us the fire of your love. Amen.

Family Connection Today we celebrate the Feast of the Presentation of the Lord. Discuss with the family the persons of Simeon and Anna as they meet Jesus. (Luke 2: 25–40)

Because Simeon and Anna lived lives of prayer and fasting in the Temple, they were filled with the Spirit of God. That is why they were able to identify Jesus as the Savior even though Jesus was only a baby. To these two holy people, he was recognizable as the Redeemer who had been promised. Simeon described Jesus as “a light for revelation to the Gentiles, and glory for your people Israel.”

We too are called to recognize Jesus as Lord. Together as a family discuss ways to recognize Jesus as Lord by praying and attending Mass, fasting, and serving others. As a family, decide on one specific sacrifice you can make in order to alleviate the suffering or need of someone you know.

Upcoming Connections

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The Feast of the Presentation of Jesus in the Temple

Christmas and candlemas.

The Feast of the Presentation of Jesus (also known as the Feast of the Purification of Mary or Candlemas) is celebrated on February 2.  In the Old Rite, this day marked the official end of the Christmas Season.  While many Churches and people take down Christmas decorations around the Epiphany, some choose to wait until February 2.  This prolongs the Christmas spirit several more weeks!

The Number Forty

When the Presentation marks the end of Christmas, this holy season lasts exactly 40 days – December 25 until February 2.  This parallels the 40 days of Lent!

The number 40 is a significant one in the Bible.  The Israelites wandered in the desert for 40 years before entering the Promised Land; Jesus prayed in the desert for 40 days and nights, and after the Resurrection, Jesus was with his disciples for 40 days.

A Biblical Feast

The Presentation is the Fourth Joyful Mystery of the Rosary, and it is rooted in Scripture.  Luke 2:22 tells us:

“When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord….”

Mary and Joseph took Jesus to the Temple in Jerusalem forty days after he was born and according to the Law of Moses, they presented him to the Lord.   Also, following Jewish custom, while they were at the Temple, Mary was purified – as all new mothers were.  This is why the Presentation is sometimes called the Feast of the Purification of Mary.  The Holy Family followed the Law and the Jewish customs faithfully and humbly.

Why Candlemas?

The Presentation is also called Candlemas, because of the tradition of blessing candles on this day and carrying them in a procession.  But what do light and the Presentation have in common?  They are connected in the Prophecy of Simeon.

While Joseph, Mary, and Jesus were at the Temple, they met Simeon, a holy man who had been told that he would not die until he had seen the Messiah.  When he saw Jesus, Luke 2: 29-32 tells us he said,

“Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you have prepared in sight of all the peoples, a LIGHT for revelation to the Gentiles, and glory for your people Israel.”

Simeon prophesied that Jesus would be a light to the nations, and this was the significance in the name Candlemas.  The Presentation celebrates the coming of the Light of the World; a light in the darkness.

“A Sword Will Pierce Your Heart”

Simeon’s prophecy continues in Luke 2:34-35 as he speaks to Mary:

“Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword swill pierce) so that the thoughts of many hears may be revealed.”

This beautiful, but sad prophesy refers to the Crucifixion and the pain Mary would experience from seeing her son suffer.  While the Presentation is one of the Joyful Mysteries of the Rosary, the Prophesy of Simeon is one of the Seven Sorrows of Mary.

February 2 is fairly early in the New Year and is a wonderful reminder that God is with us.  He is the Light that has come to dispel our darkness.  Moreover, we belong to Him and are His beloved children.  He came to save us, He loves us, and He always walks with us.

“Light of the World, you step down into darkness, open my eyes let me see.” Hillsong

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How Does the Celebration of Passover Point to Jesus’ Resurrection?

• Laurie Vanderpool Co-founder of LiveBeyond
• Published Apr 25, 2024

As we find ourselves witnessing the rich traditions and solemn reflections of Jewish Passover – which runs through April 30 this year – it’s important to recognize the profound link these religious observances share with Jesus’ resurrection at Easter. The sacred occasions of Resurrection Day and Passover Week are not isolated events but are, in fact, intricately intertwined, each bearing significance that resonates through the annals of history and into the very core of our faith.

Passover: A Legacy of Liberation

Foundationally, the term ‘Passover’ stems from the original moment when the Angel of the Lord “passed over” the homes of the Israelites who had put the blood of the lamb on their doorposts as the last plague occurred before Moses led the children of Israel out of slavery in Egypt. Later, when the Lord used Moses to lead them into the Promised Land, they stopped at Mount Sinai, and the Lord gave the command for the children of Israel to remember that the death angel had passed over, thus ushering in the Passover remembrance meal. 

Passover Traditions and Symbolism

At the heart of Passover observance lies the Seder , a ceremonial meal meaning “order,” replete with symbolic elements that vividly depict the Exodus story. This process includes rituals such as removing yeast from the house, lighting candles and partaking in symbolic foods. From the bitter herbs representing the bitterness of slavery to the unleavened bread symbolizing haste and purity, each component serves as a memento in the journey of redemption for the Israelites.  

Central to the Passover Seder is the Afikomen , a piece of unleavened bread hidden away and later retrieved, symbolizing the coming Messiah. This ancient tradition finds its fulfillment in the person of Jesus Christ, whose sacrificial offering brings salvation to humanity. Just as the Israelites awaited deliverance from physical bondage, so too did mankind await liberation from sin and death through the promised Redeemer. The significance of the Afikomen’s ritualistic placement within the Passover meal serves as a poignant reminder of God's providential plan for humanity's salvation—a plan already fulfilled through the life, death, and resurrection of Christ Jesus.

Fulfillment Through Jesus’ Death, Burial and Resurrection

The narrative of Jesus' life, death, and resurrection intertwines seamlessly with the ancient tradition of Passover, revealing profound parallels between the Old Testament’s sacrificial lamb references and Jesus as the ultimate Lamb of God. From the Genesis account of Adam and Eve's sin to the prophetic utterances of Isaiah, the symbolism of atonement through blood sacrifice sets the stage for Jesus' redemptive mission.

The pivotal moment of Jesus' crucifixion echoed the sacrificial lamb slaughtered during Passover in a perfect and incomparable way to any prior sacrifices, fulfilling centuries of prophecy and divine planning. Just as the Passover lamb's blood protected the Israelites from death, Jesus' sacrificial death on the cross became the ultimate atonement for humanity's sins. His willingness to endure suffering and humiliation exemplified the depth of God's love and the extent of His sacrifice for the salvation of mankind.

On the third day after His crucifixion, Jesus rose from the dead, triumphing over sin and death and fulfilling the promise of new life. His resurrection paralleled the ‘Feast of First Fruits,’ symbolizing the beginning of a new harvest and the dawn of redemption for humanity. In this miraculous event, Jesus emerged as the conquering Messiah, the embodiment of hope and the fulfillment of God's redemptive plan.

The profound connection between Jesus and the Passover narrative underscores the continuity of God's plan throughout history. Through His sacrificial death and triumphant resurrection, Jesus fulfilled the ancient prophecies , ushering in the New Covenant of grace through faith. 

Living in the Light of Redemption

In reflecting on the profound significance of Jesus' sacrifice and resurrection during this Passover season, may we embrace a renewed sense of hope and confidence in God's plan for our lives. Just as the Passover lamb's blood served as a seal of protection for the Israelites, Jesus' sacrificial death offers us the assurance of redemption and salvation. We are reminded that no matter the challenges we face, God is in control, and His promises endure throughout the ages.

As recipients of God's grace and mercy, we are called to embody the sacrificial love exemplified by Jesus. Just as He willingly laid down His life for us, we are called to serve others with humility and compassion. As "lambs of God," we have the opportunity to participate in His redemptive work by fully offering ourselves as living sacrifices to Him. Let us seek opportunities to serve others, to share the Gospel message, and to be agents of hope and healing to a broken world in need. Together, let us go forth with gratitude and purpose in the midst of this Passover season and into the future, boldly proclaiming the good news of Jesus' resurrection, inviting others to experience the life-changing power of His love.

Photo Credit: ©iStock/Getty Images Plus/gorchittza2012 

Laurie Vanderpool is cofounder of LiveBeyond , a faith-based humanitarian organization bringing medical and maternal healthcare, clean water, education, community development and the gospel of Jesus Christ to the oppressed in Thomazeau, Haiti. LiveBeyond’s work continues there despite the current upheaval in Haiti, offering a place of safety and refuge outside the turmoil in Port-au-Prince.

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FEAST OF THE PRESENTATION OF THE LORD ON THE OCCASION OF THE 18th DAY OF CONSECRATED LIFE

HOMILY OF POPE FRANCIS

Vatican Basilica Sunday, 2 February 2014

The Feast of the Presentation of Jesus at the Temple is also known as the Feast of the Encounter : the Liturgy says at the beginning that Jesus goes to meet his people. Thus, this is the encounter between Jesus and his people , when Mary and Joseph brought their child to the Temple in Jerusalem; the first encounter between Jesus and his people, represented by Simeon and Anna, took place.

It was also the first encounter within the history of the people, a meeting between the young and the old : the young were Mary and Joseph with their infant son and the old were Simeon and Anna, two people who often went to the Temple.

Let’s observe what the evangelist Luke tells us of them, as he describes them. He says four times that Our Lady and St Joseph wanted to do what was required by the Law of the Lord (cf. Lk 2:22, 23, 24, 27). One almost feels and perceives that Jesus’ parents have the joy of observing the precepts of God, yes, the joy of walking according to the Law of the Lord! They are two newlyweds, they have just had their baby, and they are motivated by the desire to do what is prescribed. This is not an external fact; it is not just to feel right, no! It’s a strong desire, a deep desire, full of joy. That’s what the Psalm says: “In the way of thy testimonies I delight…. For thy law is my delight” (119 [118]:14, 77).

And what does St Luke say of the elderly? He underlines, more than once, that they were guided by the Holy Spirit . He says Simeon was a righteous and devout man, awaiting the consolation of Israel, and that “the Holy Spirit was upon him” (2:25). He says that “it had been revealed to him by the Holy Spirit” that he should not see death before he had seen the Lord’s Christ” (v. 26); and finally that he went to the Temple “inspired by the Spirit “(v. 27). He says Anna was a “prophetess” (v. 36); that is she was inspired by God and that she was always “worshipping with fasting and prayer” in the Temple (v. 37). In short, these two elders are full of life! They are full of life because they are enlivened by the Holy Spirit, obedient to his action, sensitive to his calls....

And now there is the encounter between the Holy Family and the two representatives of the holy people of God. Jesus is at the centre. It is he who moves everything, who draws all of them to the Temple, the house of his Father.

It is a meeting between the young, who are full of joy in observing the Law of the Lord, and the elderly who are full of joy in the action of the Holy Spirit. It is a unique encounter between observance and prophecy , where young people are the observers and the elderly are prophets! In fact, if we think carefully, observance of the Law is animated by the Spirit and the prophecy moves forward along the path traced by the Law. Who, more than Mary, is full of the Holy Spirit? Who more than she is docile to its action?

In the light of this Gospel scene, let us look at consecrated life as an encounter with Christ: it is he who comes to us, led by Mary and Joseph, and we go towards him guided by the Holy Spirit. He is at the centre. He moves everything, he draws us to the Temple, to the Church, where we can meet him, recognize him, welcome him, embrace him.

Jesus comes to us in the Church through the foundational charism of an Institute: it is nice to think of our vocation in this way! Our encounter with Christ took shape in the Church through the charism of one of her witnesses. This always amazes us and makes us give thanks.

And in the consecrated life we live the encounter between the young and the old, between observation and prophecy. Let’s not see these as two opposing realities! Let us rather allow the Holy Spirit to animate both of them, and a sign of this is joy: the joy of observing, of walking within a rule of life; the joy of being led by the Spirit, never unyielding, never closed, always open to the voice of God that speaks, that opens, that leads us and invites us to go towards the horizon.

It’s good for the elderly to communicate their wisdom to the young; and it’s good for the young people to gather this wealth of experience and wisdom, and to carry it forward, not so as to safeguard it in a museum, but to carry it forward addressing the challenges that life brings, to carry it forward for the sake of the respective religious orders and of the whole Church.

May the grace of this mystery, the mystery of the Encounter, enlighten us and comfort us on our journey. Amen.

Copyright © Dicastero per la Comunicazione - Libreria Editrice Vaticana

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Easter: April 25th

Feast of st. mark, evangelist; major rogation day.

Other Titles: The Greater Litanies; Major Rogation Day

MASS READINGS

April 25, 2024 (Readings on USCCB website)

PROPERS [Show]

Entrance Antiphon, Mk 16:15: Go into all the world, and proclaim the Gospel to every creature, alleluia.

Alleluia Verse, 1 Cor 1:23a-24b: We proclaim Christ crucified; he is the power of God and the wisdom of God.

Communion Antiphon, Mt 28:20: Behold, I am with you always, even to the end of the age, says the Lord, alleluia.

COLLECT PRAYER

Feast of St. Mark: O God, who raised up Saint Mark, your Evangelist, and endowed him with the grace to preach the Gospel, grant, we pray, that we may so profit from his teaching as to follow faithfully in the footsteps of Christ. Who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

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• Blessing of Sprouting Seed, Rogation Days
• Blessing of Crosses Placed in Fields and Vineyards
• Religious Processions
• Prayer of the Christian Farmer
• Rogation Day Prayers
• A Child's Gospel Night Prayer
• Novena to St. Catherine of Siena
• Roman Ritual: Rogation Days Procession
• Ceremonies for the Observance of the Rogation Days

Library (4)

• Decet Quam Maxime (On Abuses In Taxes And Benefices) | Pope Clement XIV
• Prayers for Farmers | John Hennig M.A.
• Rogation Days | Catholic Culture Staff
• The Gospels — Direct Testimonies or Late Writings? | Marie-Christine Ceruti-Cendrier

Blog & Podcasts (6)

• Episode 34—The Memoirs of St. Peter—Michael Pakaluk
• I Would Rather Be a Peasant: Contemplating the Rural Life
• Praying in Rhythm with the Feasts and Seasons: The Rural Life Prayerbook
• St. Mark insists that Christ is the Son of God
• Summer or Pentecost Ember Days
• The Solemnity of the Ascension: The Feast Who Was Thursday

» Enjoy our Liturgical Seasons series of e-books!

Today's Station Church >>>

• Read more about the Rogation Days at Catholic Saints Info .

For further information on the Station Churches, see The Stational Church .

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