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The Crucible remains a staple of high school English because it is rich in themes that are consistently relevant to human beings regardless of time period. But these themes aren't always easy to explain or dissect in the context of the play, and they can be even harder to develop into essays. Read on for an overview of what a theme is, a list of important themes in The Crucible with specific act-by-act details, and a summary of how to use this information in your essays and other assignments.  

What’s a Theme? Why Are Themes Important?

Before I get into the nitty-gritty of how  The Crucible  themes are expressed, let's do a quick overview of what themes are and why they matter. A theme is a central topic that is addressed by a work of literature. Themes can be expressed in many different ways. In the case of a play like The Crucible , themes are revealed mainly through the dialogue of the characters. They're also revealed though events in the plot. 

Themes tell us what the purpose of the work is. What is the writer attempting to convey to the viewer? The Crucible 's themes have lent the play artistic longevity because they're more or less universal to the human experience across time.  If you hope to write an awesome essay on  The Crucible , you should have extensive knowledge of its themes. If you can show that you understand the themes of a work of literature, you've clearly mastered the material on a deeper level.  In the next few sections, I'll take a look at a group of broad themes in  The Crucible , including irony, hysteria, reputation, and power.

Theme 1: Irony

First off, what is irony? Many people are under the impression that irony is just when something happens that you don't expect (or that you really hoped wouldn't happen). In reality, true irony only happens when a situation is the exact opposite of what you would expect.  The classic example of an incorrect use of irony is in Alanis Morisette's song "Ironic" when she says that "rain on your wedding day" is an example of irony. Well, it's not. Sure, you don't expect or want rain, but it's not the polar opposite of getting married. A real example of irony would be if two married guests got into a fight about going to your wedding that ended in their divorce.

Irony abounds throughout The Crucible  as  characters who believe they are combating the Devil’s handiwork actually perform it themselves.   The ruthlessness with which the suspected witches are treated is aimed at purifying Salem, but it achieves the opposite outcome. The town slips further and further into chaos and paranoia until it reaches a point of total devastation.  As Reverend Hale says to Danforth, “Excellency, there are orphans wandering from house to house; abandoned cattle bellow on the highroads, the stink of rotting crops hangs everywhere, and no man knows when the harlots’ cry will end his life - and you wonder yet if rebellion’s spoke?” (Act 4, pg. 121).

The court's attempts to preserve Puritan morality by arresting and executing accused witches ironically lead to the removal of the most virtuous people from society. These people are the only ones who refuse to throw out false accusations or lie about involvement in witchcraft, so they find themselves condemned (this is the fate of Rebecca Nurse). This means that much of the population that remains is comprised of the power-hungry, the selfish, and the cowardly. 

There are several ironies in Act 1 that center around Abigail Williams. In her conversation with John, Abigail claims that he helped her realize all the lies she was told by two-faced people in Salem who only publicly adhere to the conventions of respectable society (pg. 22).  The irony is that, in the face of John’s rejection, Abigail turns around and creates her own lies soon after that give her increased control over the society she resents.  She puts on a fake front to get what she wants, ultimately creating a persona that’s even worse than that of the hypocrites she criticizes.   Abigail’s many deceptions are sometimes laughably ironic as she chastises others for lying even as she is spinning falsehoods.  In this act, she yells “Don’t lie!” at Tituba immediately before she tells some of the most damning lies of the play accusing Tituba of witchcraft (“ She comes to me while I sleep; she’s always making me dream corruptions!” pg. 41).

Hale also makes some unintentionally ironic statements in Act 1 when he begins his investigation.  He claims that they must not jump to conclusions based on superstition in their investigation of Betty’s affliction.  Hale is convinced that a scientific inquiry based only on facts and reality can be conducted to detect a supernatural presence. This is ironic because   searching for "the Devil's marks" as the potential cause of an ailment is inherently superstitious.

Once the accusations begin, Parris initiates an ironic thought process that persists throughout The Crucible: “You will confess yourself or I will take you out and whip you to your death, Tituba!” (pg. 42).  This “confess or die” mindset is one of the central ironies of the play.  The whole purpose of a trial is to hear both sides of the story before a verdict is reached.  In telling people they must confess to their crimes or be hanged, the officials show that they have already decided the person is guilty no matter what evidence is provided in their defense.

In Act 2, John Proctor’s guilt over his affair with Abigail is demonstrated through an ironic exchange with Reverend Hale. When Hale asks him to recite his commandments, the only one he forgets is adultery.  This is also the commandment that he has violated most explicitly , so you’d think it would be the first one to spring to mind.  The fact that he forgets only this commandment shows that he is trying extremely hard to repress his guilt.

This act also sees the irony of Hale discussing the “powers of the dark” that are attacking Salem (pg. 61).  This is irony of the same type that I discussed in the overview of this theme.  Hale doesn’t realize that his own fears and suspicions are the real powers of the dark.   Salem is under attack from the hysteria that is encouraged by the same people who seek to keep imaginary supernatural demons at bay.

In Act 3, Hale continues to make ironic statements about the existence of concrete proof for the accusations of witchcraft.  While touting his holy credentials, he claims that he “dare not take a life without there be a proof so immaculate no slightest qualm of my conscience may doubt it” (pg. 91).  This “immaculate proof” that has led him to sign numerous death warrants is nothing but the fabrications of teenage girls and other townspeople seeking petty revenge.  These types of statements made by Hale earlier in the play become even more ironic in Act 4 when he realizes he made a horrible mistake by trusting the “evidence” that was presented to him.

Abigail’s presence is always rife with irony in The Crucible , as she constantly chastises others for sins she herself has committed.  When she is brought in for questioning and claims to see Mary’s familiar spirit, she says “Envy is a deadly sin, Mary.” Abigail herself has acted out of envy for the entire play.  Her jealousy of Elizabeth Proctor’s position as John’s wife has led her to attempted murder, first by the charm in the woods and now by accusing Elizabeth of witchcraft. 

Elizabeth is a victim of cruel irony in this Act when she is summoned to testify on the reasons why she dismissed Abigail from her household.  John has already confessed that the affair was the reason for Abigail’s dismissal.  John tells the judge to summon Elizabeth to back him up because he knows she always tells the truth.  Ironically, though she is normally honest to a fault, in this situation Elizabeth decides to lie to preserve John’s reputation, not knowing he has already confessed.  This well-intentioned mistake seals both of their fates. 

Act 4 is Danforth’s turn to shine in the irony department.  He is appalled by Elizabeth’s lack of emotion when he asks her to help the court get a confession out of her husband (pg. 123).  This attitude comes from a man who has shown no remorse for condemning people to death throughout the play.  He refers to John’s refusal to confess as “a calamity,” looking past his own involvement in the larger calamity of the conviction that led John to this point.   

Later in Act 4, Danforth becomes angry at the implication that John’s confession may not be the truth. He insists,  “I am not empowered to trade your life for a lie” (pg. 130). Of course, we know that Danforth has been trading people’s lives for lies this whole time.  He has sentenced people to death based on lies about their dealings in black magic, and he has accepted other false confessions from those who would rather lie than be executed.  To Danforth, anything that doesn’t confirm that he was right all along is a lie. 

Discussion Questions

Here are a few questions related to this theme that you can use to test your grasp of irony and its significance as a theme in The Crucible : 

• How is Parris’ fate in act 4 ironic when considering his role in the events of the play?
• Why do certain characters seem to be blind to the irony of their actions (Abigail, Danforth)?
• Why is hypocrisy so common in repressive communities like Salem?
• Explain the irony of Hale’s position at the end of the play as compared to his actions at the beginning.   

Theme 2: Hysteria

The thematic significance of hysteria builds quickly as accusations of witchcraft proliferate throughout Salem.  The power of collective hysteria ultimately becomes insurmountable because it grows larger than the influence of the few rational voices in the community. The seeds are planted in Act 1, when Abigail is questioned about her activities in the woods and ends up accusing Tituba of witchcraft to avoid punishment.  The town, already primed with rumors of black magic, is quickly willing to accept that the first few women who are accused are involved in black magic because they’re beggars and slaves.  No one considers that the accusers are lying, partially because they’re seen as innocent children and partially because many “witches” confess to avoid the death penalty.

Armed with the false proof of these coerced confessions, the court officials aggressively persecute anyone who is accused.  Hysteria blinds the people of Salem to reason as they become convinced that there is a grand Satanic plot brewing in town, and they must not hesitate to condemn anyone who could be involved.   This is a lesson in how fear can twist perceptions of reality even for those who consider themselves reasonable under normal circumstances.   

Even before Abigail makes accusations, rumors of witchcraft have morphed into accepted truths in the minds of the more superstitious members of the community.   Ann Putnam jumps at any opportunity to blame supernatural forces for the deaths of her children.  Ann’s extreme conclusions are gradually accepted because rational people are too afraid to challenge the consensus and risk bringing accusations upon themselves.  Hale’s involvement is taken to mean that there must be a supernatural element to Betty’s illness.  Rational explanations are ground up by the drama of the rumor mill, and people see only what they want to see (whatever keeps them in the good graces of society and  makes them feel the best about themselves ) in situations that don't appear to have easy explanations.

The madness begins in earnest with Abigail’s claim that Tituba and Ruth were conjuring spirits in the woods.  Parris is extremely dismayed by this revelation because of the damage it will do to his reputation.  Thomas Putnam tells him to “Wait for no one to charge you - declare it yourself.”  Parris must rush to be the first accuser so he can place himself beyond reproach. It's a toxic strategy that causes panic to spread quickly and fear for one’s life to take the place of rationality.  Tituba is pressured to confess and name the names of other “witches” to avoid execution, which leads to Abigail and Betty’s accusations, now validated by a coerced confession.  This vicious cycle continues to claim the lives of more and more people as the play progresses.

By Act 2, there are nearly 40 people in jail accused of witchcraft.  Many people confess when threatened with execution, and this only heightens the paranoid atmosphere.  The authorities ignore any inconvenient logical objections to the proceedings because they, too, are swept up in the madness. The hysterical atmosphere and the dramatic performances of some of the accusers cause people to believe they have seen genuine proof of witchcraft.  Each new false confession is thrown onto the pile of “evidence” of a grand Satanic plot, and as the pile grows larger, the hysteria surrounding it is fed generously.

This hysteria-based “evidence” of witchcraft includes the discovery of the poppet in the Proctor household with a needle in it.  Elizabeth's side of the story is disregarded because Abigail’s testimony is far more dramatic.  "She sat to dinner in Reverend Parris's house tonight, and without word nor warnin' she falls to the floor. Like a struck beast, he says, and screamed a scream that a bull would weep to hear. And he goes to save her, and, stuck two inches in the flesh of her belly, he draw a needle out." (Cheever pg. 71). The idea that a witch's familiar spirit is capable of stabbing people is too scary for the superstitious and now hysterical people of Salem to give Elizabeth the benefit of the doubt. No one even considers Mary's statement about sticking the needle in herself. In this environment, whoever yells the loudest seems to get the most credibility.

The depths of the hysteria that has gripped Salem are revealed in Act 3 when John finally confronts the court. Danforth makes a shocking argument defending the way the trials have been conducted, insisting that only the victim’s testimony can serve as reliable evidence in this type of trial.   He is completely oblivious to the fact that the “victims” might be lying.  The court refuses to challenge anyone who claims to have been afflicted. 

When the petition testifying to the good character of the accused women is presented, the reaction from Danforth, Hathorne, and Parris is to arrest the people who signed it rather than considering that this might indicate that the women are innocent.   Danforth is convinced that “there is a moving plot to topple Christ in the country!” and anyone who doubts the decisions of the court is potentially involved.  They so fear the devilish consequences of challenging the accusers that they’re willing to take them at their word and ignore any defenses the accused have to offer.  Nowhere is there any consideration of ulterior motives.  

The power of mass hysteria is further revealed when Mary is unable to faint outside of a charged courtroom environment.  She believed she had seen spirits earlier because she was caught up in the delusions of those around her.  Abigail distracts the judges from any rational investigation in this act by playing into this hysteria.  Danforth, who has the most authority, is also the most sold on her act, and it only takes a few screams to persuade him that he’s in the presence of witchcraft.  This leads to Mary’s hysterical accusation of Proctor after she finds herself targeted by the other girls and about to be consumed by the hysteria herself if she doesn’t contribute to it. 

Danforth continues to demonstrate the effects of hysteria in act 4 even after things have died down a bit in Salem and there have been rumblings of discontent about the court’s actions.  As John gives his confession, Danforth says to Rebecca Nurse “Now, woman, you surely see it profit nothin’ to keep this conspiracy any further. Will you confess yourself with him?” (pg. 129)  He is still convinced that all the prisoners are guilty and is determined to force them to admit their guilt. 

Danforth also becomes frustrated with Proctor when he won’t name names in his confession : “Mr. Proctor, a score of people have already testified they saw [Rebecca Nurse] with the Devil” (pg. 130).  Danforth insists that John must know more about the Devil's dealings than he has revealed.  Though Rebecca Nurse's involvement has already been corroborated by other confessors, Danforth demands to hear it from John to confirm that John is fully committed to renouncing his supposed ties to Satan.

Here are a few questions about hysteria to consider now that you've read a summary of how this theme was expressed throughout the plot of the play:

• How does the hysteria in the play get started?
• What are some of the factors that feed the panic and suspicion in Salem, and why are officials (like Danforth) unable or unwilling to listen to reason?
• Is there any character besides John Proctor that represents the voice of common sense amidst the madness?
• Why is Cheever both astonished and afraid when he finds the poppet with the needle in it? Why is everyone so quick to believe Abigail’s story?
• Danforth explains that witchcraft is an invisible crime and that only the victims are reliable. How does this philosophy perpetuate hysteria?

Theme 3: Reputation

Concern for reputation is a theme that looms large over most of the events in The Crucible.  Though actions are often motivated by fear and desires for power and revenge, they are also propped up by underlying worries about how a loss of reputation will negatively affect characters' lives.   John’s concern for his reputation is strong throughout the play, and his hesitation to reveal Abigail’s true nature is a product of his own fears of being labeled an adulterer. 

Once there have been enough convictions, the reputations of the judges also become factors. They are extremely biased towards believing they have made the correct sentencing decisions in court thus far, so they are reluctant to accept new evidence that may prove them wrong.  The importance placed on reputation helps perpetuate hysteria because it leads to inaction, inflexibility, and, in many cases, active sabotage of the reputations of others for selfish purposes. The overall message is that when a person's actions are driven by desires to preserve favorable public opinion rather than do the morally right thing, there can be extremely dire consequences.

Reverend Parris' concerns about his reputation are immediately evident in Act 1. Parris initially insists that there are “no unnatural causes” for Betty’s illness because he fears that he will lose favor with the townspeople if witchcraft is discovered under his roof.  He questions Abigail aggressively because he’s worried his enemies will learn the full story of what happened in the woods first and use it to discredit him.  Parris is very quick to position himself on the side of the accusers as soon as Abigail throws the first punch, and he immediately threatens violence on Tituba if she doesn't confess (pg. 42).  He appears to have no governing system of morality. His only goal is to get on the good side of the community as a whole, even in the midst of this bout of collective hysteria.  

Abigail also shows concern for her reputation.  She is enraged when Parris questions her suspicious dismissal from the Proctor household.  Abigail insists that she did nothing to deserve it and tries to put all the blame on Elizabeth Proctor.  She says, "My name is good in the village! I will not have it said my name is soiled! Goody Proctor is a gossiping liar!" (pg. 12) The fi rst act of The Crucible  clearly establishes the fact that a bad reputation can damage a person’s position in this society severely and irreparably.

In this act, we learn more details about the accused that paint a clearer picture of the influence of reputation and social standing on the patterns of accusations.  Goody Good, an old beggar woman, is one of the first to be named a witch. I t’s easy for more respectable citizens to accept that she’s in league with the Devil because she is an "other" in Salem, just like Tituba.   When Abigail accuses Elizabeth, a respected farmer’s wife, it shows that she is willing to take big risks to remove Elizabeth from the picture.  She’s not a traditionally accepted target like the others (except in her susceptibility as a woman to the misogyny that runs rampant in the play).

In Act 2, the value of reputation in Salem starts to butt heads with the power of hysteria and fear to sway people’s opinions (and vengeance to dictate their actions).  Rebecca Nurse, a woman whose character was previously thought to be unimpeachable, is accused and arrested.  This is taken as evidence that things are really getting out of control ("if Rebecca Nurse be tainted, then nothing's left to stop the whole green world from burning." Hale pg. 67).  People in power continue to believe the accusers out of fear for their own safety, taking the hysteria to a point where no one is above condemnation.

At the end this act, John Proctor delivers a short monologue anticipating the imminent loss of the disguises of propriety worn by himself and other members of the Salem community.  The faces that people present to the public are designed to garner respect in the community, but the witch trials have thrown this system into disarray.   Proctor’s good reputation is almost a burden for him at this point because he knows that he doesn’t deserve it. In a way,   John welcomes the loss of his reputation because he feels so guilty about the disconnect between how he is perceived by others and the sins he has committed. 

John Proctor sabotages his own reputation in Act 3 after realizing it's the only way he can discredit Abigail.  This is a decision with dire consequences in a town where reputation is so important, a fact that contributes to the misunderstanding that follows.  Elizabeth doesn’t realize that John is willing to sacrifice his reputation to save her life.   She continues to act under the assumption that his reputation is of the utmost importance to him, and she does not reveal the affair. This lie essentially condemns both of them.    

Danforth also acts out of concern for his reputations here. He  references the many sentencing decisions he has already made in the trials of the accused. If Danforth accepts Mary’s testimony, it would mean that he wrongly convicted numerous people already. This fact could destroy his credibility , so he is biased towards continuing to trust Abigail.  Danforth has extensive pride in his intelligence and perceptiveness. This makes him particularly averse to accepting that he's been fooled by a teenage girl. 

Though hysteria overpowered the reputations of the accused in the past two acts, in act 4 the sticking power of their original reputations becomes apparent.  John and Rebecca’s solid reputations lead to pushback against their executions even though people were too scared to stand up for them in the midst of the trials.   Parris begs Danforth to postpone their hangings because he fears for his life if the executions proceed as planned.  He says, “I would to God it were not so, Excellency, but these people have great weight yet in the town” (pg. 118).

However, this runs up against Danforth’s desire to preserve his reputation as a strong judge.  He believes that “Postponement now speaks a floundering on my part; reprieve or pardon must cast doubt upon the guilt of them that died till now. While I speak God’s law, I will not crack its voice with whimpering” (pg. 119).  Danforth’s image is extremely valuable to him, and he refuses to allow Parris’ concerns to disrupt his belief in the validity of his decisions.

In the final events of Act 4, John Proctor has a tough choice to make between losing his dignity and losing his life. The price he has to pay in reputation to save his own life is ultimately too high.  He chooses to die instead of providing a false confession because he doesn’t think life will be worth living after he is so disgraced. As he says,  “How may I live without my name? I have given you my soul; leave me my name!” (pg. 133)

Here are a few discussion questions to consider after you've read my summary of how the theme of reputation motivates characters and plot developments in The Crucible :

• How are characters’ behaviors affected by concern for their reputations? Is reputation more important than truth?
• Why doesn’t John immediately tell the court that he knows Abigail is faking?
• How does Parris’ pride prevent him from doing anything to stop the progression of events in the play?
• Why does Mary Warren warn John about testifying against Abigail? Why does he decide to do so anyways?
• Why does John decide to ruin his reputation in Act 3 by confessing to the affair?
• How is the arrest of  Rebecca Nurse a sign that the hysteria in Salem has gotten out of control?
• How does reputation influence who is first accused of witchcraft?

Theme #4: Power and Authority

The desire to preserve and gain power pervades  The Crucible as the witch trials lead to dramatic changes in which characters hold the greatest control over the course of events.  Abigail’s power skyrockets as the hysteria grows more severe.  Where before she was just an orphaned teenager, now, in the midst of the trials, she becomes the main witness to the inner workings of a Satanic plot.  She has the power to utterly destroy people’s lives with a single accusation because she is seen as a victim and a savior.

The main pillars of traditional power are represented by the law and the church.  These two institutions fuse together in The Crucible to actively encourage accusers and discourage rational explanations of events. The girls are essentially given permission by authority figures to continue their act because they are made to feel special and important for their participation.  The people in charge are so eager to hold onto their power that if anyone disagrees with them in the way the trials are conducted, it is taken as a personal affront and challenge to their authority. Danforth, Hathorne, and Parris become even more rigid in their views when they feel they are under attack.  

As mentioned in the overview, religion holds significant power over the people of Salem.  Reverend Parris is in a position of power as the town's spiritual leader, but he is insecure about his authority.   He believes there is a group of people in town determined to remove him from this position, and he will say and do whatever it takes to retain control.   This causes problems down the line as Parris allows his paranoia about losing his position to translate into enthusiasm for the witch hunt. 

Abigail, on the other hand, faces an uphill battle towards more power over her situation.  She is clearly outspoken and dominant, but her initial position in society is one of very little influence and authority.  One path to higher standing and greater control would be in becoming John Proctor’s wife.  When she can’t get John to abandon Elizabeth for her, she decides to take matters into her own hands and gain control through manipulating the fears of others. 

Abigail accuses Tituba first because Tituba is the one person below her on the ladder of power, so she makes an easy scapegoat. If Tituba was permitted to explain what really happened, the ensuing tragedy might have been prevented.  No one will listen to Tituba until she agrees to confirm the version of events that the people in traditional positions of authority have already decided is true, a pattern which continues throughout the play.   Tituba is forced to accept her role as a pawn for those with greater authority and a stepping stone for Abigail’s ascent to power.

By Act 2, there have been notable changes in the power structure in Salem as a result of the ongoing trials.  Mary Warren’s sense of self-importance has increased as a result of the perceived value of her participation in court.   Elizabeth notes that Mary's demeanor is now like that of “the daughter of a prince” (pg. 50).  This new power is exciting and very dangerous because it encourages the girls to make additional accusations in order to preserve their value in the eyes of the court. 

Abigail, in particular, has quickly risen from a nobody to one of the most influential people in Salem.  Abigail’s low status and perceived innocence under normal circumstances allow her to claim even greater power in her current situation.  No one thinks a teenage orphan girl is capable of such extensive deception (or delusion), so she is consistently trusted.  In one of the most well-known quotes in the play, John Proctor angrily insists that “the little crazy children are jangling the keys of the kingdom” (pg. 73), meaning the girls are testing out the extent of the chaos they can create with their newfound power.

In Act 3, Abigail’s power in the courthouse is on display.  She openly threatens Danforth for even entertaining Mary and John's accusations of fraud against her. Though Danforth is the most powerful official figure in court, Abigail manipulates him easily with her performance as a victim of witchcraft. He's already accepted her testimony as evidence, so he is happy for any excuse to believe her over John and Mary. John finally comes to the realization that Mary's truthful testimony cannot compete with the hysteria that has taken hold of the court.  The petition he presents to Danforth is used as a weapon against the signers rather than a proof of the innocence of Elizabeth, Martha, and Rebecca. Abigail's version of events is held to be true even after John confesses to their affair in a final effort to discredit her.  Logic has no power to combat paranoia and superstition even when the claims of the girls are clearly fraudulent.  John Proctor surrenders his agency at the end of Act 3 in despair at the determination of the court to pursue the accusations of witchcraft and ignore all evidence of their falsehood.

By Act 4, many of the power structures that were firmly in place earlier in the play have disintegrated.  Reverend Parris has fallen from his position of authority as a result of the outcomes of the trials.   He is weak and vulnerable after Abigail's theft of his life's savings, and he’s even facing death threats from the townspeople as a result of John and Rebecca's imminent executions.  In Act 1 he jumped on board with the hysteria to preserve his power, but he ended up losing what little authority he had in the first place (and, according to Miller's afterward, was voted out of office soon after the end of the play). 

The prisoners have lost all faith in earthly authority figures and look towards the judgment of God.  The only power they have left is in refusing to confess and preserving their integrity. I n steadfastly refusing to confess, Rebecca Nurse holds onto a great deal of power.   The judges cannot force her to commit herself to a lie, and her martyrdom severely damages their legitimacy and favor amongst the townspeople.

Here are some discussion questions to consider after reading about the thematic role of the concepts of power and authority in the events of the play:

• How do the witch trials empower individuals who were previously powerless?
• How does Reverend Hale make Tituba feel important?
• Compare and contrast three authority figures in this drama: Hale, Danforth, and Parris. What motivates their attitudes and responses toward the witch trials?
• What makes Danforth so unwilling to consider that the girls could be pretending?
• Why does Mary Warren behave differently when she becomes involved in the trials?  
• How do the actions of authority figures encourage the girls to continue their accusations and even genuinely believe the lies they’re telling?

A Quick Look at Some Other The Crucible  Themes 

These are themes that could be considered subsets of the topics detailed in the previous sections, but there's also room to discuss them as topics in their own right. I'll give a short summary of how each plays a role in the events of The Crucible .

The theme of guilt is one that is deeply relevant to John Proctor's character development throughout the play. John feels incredibly ashamed of his affair with Abigail, so he tries to bury it and pretend it never happened. His guilt leads to great tension in interactions with Elizabeth because he projects his feelings onto her, accusing her of being judgmental and dwelling on his mistakes. In reality, he is constantly judging himself, and this leads to outbursts of anger against others who remind him of what he did (he already feels guilty enough!). Hale also contends with his guilt in act 4 for his role in condemning the accused witches , who he now believes are innocent.

There's a message here about the choices we have in dealing with guilt. John attempts to crush his guilt instead of facing it, which only ends up making it an even more destructive factor in his life. Hale tries to combat his guilt by persuading the prisoners to confess, refusing to accept that the damage has already been done. Both Hale and Proctor don't want to live with the consequences of their mistakes, so they try to ignore or undo their past actions. 

Misogyny and Portrayal of Women 

Miller's portrayal of women in The Crucible is a much-discussed topic. The attitudes towards women in the 1950s, when the play was written, are evident in the roles they're given. The most substantial female character is Abigail, who is portrayed as a devious and highly sexualized young woman. She is cast as a villain. Then, on the other end of the spectrum, we have Rebecca Nurse. She is a sensible, saintly old woman who chooses to martyr herself rather than lie and confess to witchcraft. The other two main female characters, Elizabeth and Mary Warren, are somewhat bland. Elizabeth is defined by her relationship to John, and Mary is pushed around by other characters (mostly men) throughout the play. The Crucible presents a view of women that essentially reduces them to caricatures of human beings that are defined by their roles as mothers, wives, and servants to men . Abigail, the one character who breaks from this mold slightly, is portrayed extremely unsympathetically despite the fact that the power dynamic between her and John makes him far more culpable in their illicit relationship.   

Deception is a major driving force in  The Crucible . This includes not only accusatory lies about the involvement of others in witchcraft but also the lies that people consistently tell about their own virtuousness and purity in such a repressive society. The turmoil in Salem is propelled forward by desires for revenge and power that have been simmering beneath the town's placid exterior.  There is a culture of keeping up appearances already in place, which makes it natural for people to lie about witnessing their neighbors partaking in Satanic rituals when the opportunity arises (especially if it means insulating themselves from similar accusations and even achieving personal gain). The Crucible provides an example of how convenient lies can build on one another to create a universally accepted truth even in the absence of any real evidence. 

How to Write About  The Crucible  Themes

It's one thing to understand the major themes in The Crucible , and it's another thing completely to write about them yourself. Essay prompts will ask about these themes in a variety of different ways. Some will be very direct. An example would be something like:

" How are themes like hysteria, hunger for power, reputation, or any of a number of others functional in the drama? Choose a single character and discuss how this person embodies one of the themes. How is Miller’s underlying message revealed in one of these themes and through the character?"  

In a case like this, you'd be writing directly about a specific theme in connection to one of the characters. Essay questions that ask about themes in this straightforward way can be tricky because there's a temptation to speak in vague terms about the theme's significance. Always include specific details, including direct quotes, to support your argument about how the theme is expressed in the play.  

Other essay questions may not ask you directly about the themes listed in this article, but that doesn't mean that the themes are irrelevant to your writing. Here's another example of a potential essay question for The Crucible that's less explicit in its request for you to discuss themes of the play:  

" Most of the main characters in the play have personal flaws and either contribute to or end up in tragedy. Explain who you believe is the central tragic character in the play. What are their strengths and personal flaws? How does the central tragic character change throughout the play, and how does this relate to the play's title? How do outside forces contribute to the character's flaws and eventual downfall?"  

In this case, you're asked to discuss the concept of a tragic character, explaining who fits that mold in The Crucible and why. There are numerous connections between the flaws of individual characters and the overarching themes of the play that could be brought into this discussion. This is especially true with the reputation and hysteria themes. If you argued that John Proctor was the central tragic character, you could say that his flaws were an excessive concern for his reputation and overconfidence in the power of reason to overcome hysteria. Both flaws led him to delay telling the truth about Abigail's fraudulent claims and their previous relationship, thus dooming himself and many others to death or imprisonment. Even with prompts that ask you to discuss a specific character or plot point, you can find ways to connect your answer to major themes. These connections will bolster your responses by positioning them in relation to the most important concepts discussed throughout the play.    

What's Next? 

Now that you've read about the most important themes in The Crucible , check out our  list of every single character in the play , including brief analyses of their relationships and motivations. 

You can also read my full summary of The Crucible here for a review of exactly what happens in the plot in each act.

The Crucible is commonly viewed as an allegorical representation of the communist "witch hunts" conducted in the 1950s. Take a look at this article for details on the history and thematic parallels behind this connection . 

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Themes and Analysis

The crucible, by arthur miller.

Through 'The Crucible,' Miller explores several important themes, such as the power of fear and superstition and the dangers of religious extremism.

About the Book

Article written by Emma Baldwin

B.A. in English, B.F.A. in Fine Art, and B.A. in Art Histories from East Carolina University.

Arthur Miller’s ‘ The Crucible ‘ is one of the most powerful and poignant plays ever written . Set in the Puritan town of Salem during the 1690s, the play focuses on a series of trials that ultimately reveal the dangers of fear and ignorance. The play is filled with important symbols and themes that drive the narrative, many of which are highly relatable, even today.

The Corruption of Power

In the story of ‘ The Crucible ,’ power corrupts absolutely. In the village of Salem, the court proceedings are directed by those in authority, such as Reverend Parris and Deputy Governor Danforth. They misuse their power to further their own personal agendas, leading to false accusations and wrongful executions. The corruption of power serves as a warning against allowing authority figures to control everyday life without consequence.

The Dangers of Hysteria

‘ The Crucible ‘ demonstrates how quickly hysteria can spread and affect a community. With the accusations of witchcraft, fear and paranoia spread like wildfire among the citizens of Salem. This leads to even more accusations and further isolation of those thought to be guilty. The play warns readers against succumbing to hysteria and shows the real danger it can pose when left unchecked; this relates directly to McCarthyism in the 1950s in the United States.

Ignorance and Intolerance

Many of the characters in ‘ The Crucible ‘ are ignorant and intolerant of others, especially those they view as outsiders. This is demonstrated through the character of Reverend Parris, who is deeply suspicious of anyone who is different or opposes him. Similarly, intolerance is shown when those accused of witchcraft are assumed to be guilty despite a lack of evidence. The play emphasizes the need for tolerance and understanding in order to prevent further strife.

Key Moments

• Reverend Parris discovers his daughter and niece dancing in the woods with Tituba, his slave, and other girls from the village. Betty falls into a coma.
• Parris questions the girls about witchcraft.
• It’s revealed that Abigail had an affair with her former employer John Proctor. She still wants to be with him.
• Betty wakes up screaming.
• Tituba confesses to witchcraft. Abigail joins her.
• Abigail and the other girls begin to accuse various citizens of Salem of witchcraft.
• Mary Warren, now a court official, testifies against John Proctor in court. 
• Elizabeth urges John to go to town and convince them that Abigail is not telling the truth. She is suspicious of their relationship.
• Mary gives Elizabeth a poppet.
• John is questioned by Reverend Hale.
• The town marshal arrests Elizabeth and finds the poppet, which has a needle in it.
• Mary admits she made the poppet in court, and Elizabeth claims she’s pregnant.
• The girls start screaming in court, saying that Mary is sending her spirit to them.
• Elizabeth convinces John to admit to witchcraft.
• John Proctor signs a confession but then rips it up before it can be used as evidence against him. 
• John Proctor is put to death after refusing to lie about being a witch.

Tone and Style

The tone of Arthur Miller’s ‘ The Crucible ‘ is serious and intense due to the subject matter of the Salem Witch Trials. Miller captures a sense of urgency and fear that pervaded the small town of Salem at the time, which amplifies the drama and tension between the characters. This serves as a reminder of the underlying paranoia that can quickly infect a community.

The writing style of Miller’s play is direct and succinct. Miller deliberately focuses on dialogue and action, allowing for a natural flow to the story as it unfolds. He also uses strong language to draw attention to the ways in which fear and paranoia can lead to injustice. Through this approach, Miller effectively conveys the consequences of these events. In part, this is due to the format of the story. It’s a drama, meaning that it is almost entirely composed of only dialogue.

Witchcraft is the most obvious symbol in ‘ The Crucible ‘, representing the fear and paranoia of the characters during the Salem Witch Trials. Miller uses it to reflect the rampant hysteria of the time and how quickly false accusations spread throughout Salem. Witchcraft can also be seen as a metaphor for the powerlessness of individuals in the face of a repressive and superstitious society. 

Proctor’s House

John Proctor’s house serves as a symbol of both the struggles and the strength of his marriage to Elizabeth. It is not only a physical representation of their relationship but also an example of their commitment to one another. As their relationship unravels, so does their home, until it is eventually burned down by the townspeople. This symbolizes the breakdown of their marriage and the ultimate downfall of their relationship. 

The forest is a symbol of freedom in ‘ The Crucible .’ It represents the escape from repression, control, and oppression in Salem. By venturing out into the woods, characters like Tituba, Abigail, and Parris are able to reject societal norms and restrictions, allowing them to find their own paths. It is also a sign of hope for those who are struggling against the unjust and oppressive nature of Salem society.

What is the most important theme in The Crucible by Arthur Miller?

The most important theme in “The Crucible” is the power of public opinion and hysteria. It demonstrates how an environment of fear and superstition can be manipulated to create a situation of paranoia and distrust. 

Why is The Crucible by Arthur Miller important?

‘ The Crucible ‘ is important because it explores themes of morality, justice, and personal responsibility. It also examines the effects of unchecked hysteria and paranoia on individuals and society as a whole.

Why did Arthur Miller write The Crucible ?

Arthur Miller wrote ‘ The Crucible ‘ as a metaphor for McCarthyism, which was a period of intense anti-communist sentiment in the United States during the 1950s. He wanted to illustrate how similar events could happen again if unchecked fear and paranoia were allowed to spread.

Who are some of the main characters in The Crucible ?

Some of the main characters in The Crucible include John Proctor, Abigail Williams, Elizabeth Proctor, Reverend Parris, Reverend Hale, and Judge Danforth.

About Emma Baldwin

Emma Baldwin, a graduate of East Carolina University, has a deep-rooted passion for literature. She serves as a key contributor to the Book Analysis team with years of experience.

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The Crucible by Arthur Miller Essay

Introduction, what issues are being adressed, how the issues are handled, works cited.

The crucible is a play written in the McCarthyism era by Arthur Miller. McCarthyism was a movement in the nineteen-fifties led by Senator Joe McCarthy in search for communists in the government of the United States. A crucible as defined is a vessel whereby heating and melting of metal using high temperatures take place for sole purposes of casting.

Metaphorically, a crucible can also refer to an era in history where the society seems to be melted down and remolded into a new castby the forces of great cultural, social, and political changes. The same word has remarkable similarities with crucifixion, which is the major intention of Miller by choosing it to be the title of his play.

The plays interweaves Christ’s crucifixion with the picture of a bubbling crucible in it a man and a society: the predicament of arriving to the right choice of morality and the inevitability of attaining redemption through sacrifice. These two themes, certainly, occur in the amplified struggle between good and evil.

The crucible puts to lime light countless enduring issue that affects our society at large. These issues include honor and integrity, power issues and its abounding corruption, the characteristics of excellence and wickedness, and the likelihood to evade all sorts of problems by creation of scapegoats. This paper aims at showing how the crucible exposes the above named issues in a dramatic fashion.

The issues of honor and integrity are depicted very well in the Crucible. Conscience is an inward sense of decency which propels most people towards what we term as being right(Miller 1). Nevertheless, in moment of public discord, we end up give our consciousness the rear seat which is naturally expected of us.

For one to stand up for the right thing even in the most challenging opposition, it asks for a strong will of conscience(Miller 2). Although taking such an action is perceived as noble and honorable in retrospection, it is rarely received well by the majority in real and actual events. Miller handles the issue of integrity and honor by bring the character of proctor.

The reason as to why proctor was hanged, it was because he chose to uphold his integrity at the end. If proctor had chosen to compromise his integrity by confessing thus lying, he would not have been blamed by the audience. Proctor realized that by compromising he would betray his close friends therefore he chose to sacrifice his life for his conscience.

By following his conscience, and sacrificing his life, proctor became a real martyr before the audience eyes (Miller 3). This trend repeats itself even in our day to day life. We are very quick at applauding those who chose to uphold their integrity but we do not have enough strength of moral fiber to do so. The death of proctor turns out to be a moral exclamation point, and the modern audiences would be affected profoundly(Archer 5).

A large part of the play is dominated by the issues of power. Domineering criminals in the play have power possession and this prompt Miller to sound a warning on the corrupting qualities behind power. This is depicted clearly when Abigail and the other group of girls after realizing that they posses great power, they seek to use it for their own benefits.

Danforth possessesthe greatest power in the play, and he had the capacity to declare the proceedings at any one given time for the irrationality they were in (Archer 7). However, even at the final point when his actions were plainly and clearly not upright he preferred to proceed with his judgment.

The crucible playdisplayed how excess power is harmful and dangerous, since the temptation is ready waiting to be abused. The individuals in power in Salem, when scrutinized under theocratic government justification are found to absolutely abuse power, and in process destroying innocent people. This gives a clear illustration of how the law is not always correct, and if that is the case, we are supposed to stand up to it(Bly 2).

Proctor did exactly that by challenging the court. Power does not usually land on the principled or the prudent, but rather in the control of self centered individuals. Today In our very democratic governments, the authorities are responsible to the entire society for the things they decide to do, and therefore, are under control to a given degree. From the play, we can see clearly that a position assuming excess power and having no oneto be responsible to tends to be corrupted by that power.

It has always been noted that,numerous societies come up with some sort of scapegoat for any atrocity that they face. At that particular time,Salem was notan exception (Bly 5).

At that period, the population was becoming uncomfortable with the extreme measures taken by the government to ascertain that they never deviated, and this caused general crisis. Danforth desire to control this crisis could have led him to execute the condemned ‘witches’ to a point far beyond any comprehension of therational mind would know that the actions were not right(Miller 2).

Danforth might have desired to show the population how rebels like Proctor were punished and the execution through hangings could have acted as warning to anyone planning to carry out a social upheaval. As a matter of fact, the devil has always served as a very easy scapegoat. Thebehavior to always find a scapegoats goes on even today, and there is always someone who takes the blame on our behalf.

Much had to be offered to the audience by the play Crucible in 1996. The issues addressed by the play are very much similar to the issues facing our modern world. There is much the modern audience canidentify with the issue of corruption and power, integrity and honor,the issue of rule governing the society and the methods used to condemn those people who deviate from the rulestogether with our burning desires to blame others by creating a scapegoat.

Important issues to the Americans were addressed by the Crucible. The crucible exposed what the world in general is facing in real sense, people in power are manipulating powers bestowed on them to control other people and impose ideologies which are not sensible. Hunger for power and control have led to people committing crimes against humanity.

Also, the inability of people to withhold their integrity has caused innocent people to suffer in the place of those guilty for committing an atrocity. People in power hide under the shadow of authority to oppress the weak and vulnerable. The crucible has played a very important role in addressing what is actually happening in the world.

Archer. The Crucible : Theme. Web.

Bly, William. Arthur Miller’s The Crucible . USA: Barron’s Educational Series, 1984.

Bradford, Wade. The Crucible – A Challenging Masterpiece . 2011. Web.

Miller, Arthur. The Crucible . A&C Black, 2010.

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Bibliography

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The Complex Character of Judge Danforth: Authority and Morality in “The Crucible”

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Introduction

In Arthur Miller’s play “The Crucible,” Judge Danforth emerges as a complex and authoritative figure who plays a pivotal role in the Salem witch trials. As the presiding judge, Danforth wields significant power over the proceedings, yet his actions and motivations are often shrouded in ambiguity. This essay delves into the multifaceted character of Judge Danforth, examining his role as a symbol of authority and the complexities of his moral stance in the face of mass hysteria and injustice.

Authority and the Pursuit of Justice

Judge Danforth’s position as the highest authority figure in Salem grants him immense power over the lives of the accused. He is presented as a stern and rigid judge, driven by a sense of duty to uphold the law and maintain order in the community. Danforth’s authority is symbolized by his unwavering commitment to the trials, despite growing doubts about the validity of the accusations.

Moral Certitude vs. Moral Ambiguity

While Danforth claims to be guided by moral certitude, his actions reveal a more complex moral landscape. He initially displays unwavering confidence in the legitimacy of the witch trials, dismissing pleas for clemency and relying on spectral evidence. However, as the trials progress and doubts emerge, Danforth’s moral stance begins to waver. His struggle to reconcile his commitment to justice with the realization of the trials’ inherent injustice highlights the internal conflict within his character.

The Preservation of Reputation

The anxiety of Danforth for his own reputation and plenary powers plays a substantial role forming of his decisions. He is reluctant to admit possibility of error, being afraid that confirmation of defects in tests would blow up his trust as a judge. It a desire to protect his reputation assists immortalization of tests and suffering of defendant.

The Quest for Truth

As the play unfolds, Danforth becomes increasingly entangled in a web of deceit and manipulation. He grapples with the question of truth and falsehood, torn between his initial belief in the girls’ accusations and the mounting evidence of their deception. Danforth’s inability to discern the truth reflects the broader theme of truth and deceit that permeates the play.

The Irony of Injustice

Character of Danforth is marked sense of tragic irony. While he sees itself as a champion of justice, his action eventually assist immortalization of injustice and suffering. His pursuit of predictable witches finds out the dangers of unverified plenary powers and willingness to sacrifice rights for individuals’ and prosperity for the sake of support of order.

Judge Danforth’s character in “The Crucible” embodies the complexities of authority, morality, and the consequences of unchecked power. His unwavering commitment to the witch trials, coupled with his struggle to reconcile his moral convictions, paints a nuanced portrait of a man torn between duty and conscience. Through Danforth, Arthur Miller presents a scathing critique of the dangers of mass hysteria and the erosion of individual rights in the pursuit of preserving authority. Danforth’s character serves as a cautionary tale, urging readers to question the morality and ethics of those in positions of power.

• Miller, Arthur. “The Crucible.” Penguin Classics, 2003.
• Bloom, Harold. “Arthur Miller’s ‘The Crucible’.” Chelsea House Publications, 2008.
• Bigsby, C.W.E. “Arthur Miller: A Critical Study.” Cambridge University Press, 2005.
• Martin, Robert A. “The Theater Is in the Street: Politics and Public Performance in 1960s America.” University of Massachusetts Press, 2004.
• Roudané, Matthew C. “Understanding Arthur Miller.” University of South Carolina Press, 1995.
• Hirsch, Foster. “The Crucible: Politics, Property, and Pretense.” Twayne Publishers, 1992.

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The Crucible

By arthur miller, the crucible essay questions.

The Crucible is famous as a political allegory, but what exactly is Miller trying to say? Who do you think is being most criticized in the contemporary analogy?

Miller was particularly offended by those who "named names" before HUAC, and he himself refused to do so. While the Crucible indeed villainized the prosecutors and Court – those in the parallel positions of Joe McCarthy and HUAC – the play martyrs Corey and Proctor for refusing to do so. At the expense of their own lives, Corey and Proctor refused to condemn others, and in Miller's eyes this is the only truly moral decision.

The Crucible features a significant reversal of social roles in the Salem community. Choose a character whose position of power is upended and analyze the development of their role in the town and in the narrative. Can you make any observations about gender in this process?

The witch trials greatly increased the power and agency of otherwise lowly women like Tituba and Abigail, while bringing down more respected community members like Rebecca Nurse and Elizabeth. The position of men remained more stable – they were always in charge, and even if some of them were executed for witchcraft they would always control the positions of highest authority.

What is the role of gossip in the trials? How does Miller use gossip to implicate the whole town in the events of the witch trials?

Clearly the trials are begun by the wagging of tongues after the girls are found in the woods, but gossip certainly has a more enduring role. Reputations in Salem are made or broken based on slander and rumor, and reputation was a man's only defense against accusation – and even that often failed to correct aspersions. But gossip also proves to be a destructive force even in the hands of the good and unwitting, taking on a life of its own – Giles Corey, for instance, condemns his own wife simply by a slip of the tongue.

Miller makes some significant changes to the historical events for the play – most noticeably, he raises Abigail's age from 11 to 19, and invents an affair between her and Proctor. What purpose does this serve?

The affair is a dramatic device. It provides motive for Abigail's accusation of Elizabeth, and complicates the relationship between the Proctors. By raising Abigail's age and giving her motives of revenge, Miller can complicate the characterization of what would otherwise be a tale-telling little girl, without compromising her villainy.

Clearly, Proctor is the protagonist of the play, dominating three of the four acts. What begins as an ensemble rendering of the town's drama ends in an examination of a decision by one man, the focus gradually narrowed over the course of the play. How does Miller make this 17th century farmer into a character capable of holding our interest and sympathies for two hours?

Proctor is developed as a "modern" figure in the play. He is resistant to authority, rebelling against both the church and the state. He sees through humbug and shouts it down. Moreover, he has a complicated relationship with his wife, and is flawed but in an understandable way. He is independent minded, and struggles against the conformity of Salem that is so like 1950s America. In short, he's like every other hero rebel – the same man in so many movies in stories, just realized this time in 17th century Salem.

What started the Salem witch trials? In their contemporary parallel of the red scare, we know that there really were Communists. But in 17th century Salem, there was no true witchcraft. So how did this thing start, and what does Miller have to say about its origins?

A major point of the play is that the witch trials were not truly started by any event or scandal – the discovery of the girls dancing in the woods was merely a tipping point, not the true origin. Miller is steadfast in his belief that the social structure of Salem is what caused the witch hunt and allowed it to accelerate. If it hadn't been Betty Paris falling sick after dancing in the woods, it would have been something else.

Act One is punctuated by prose passages in which Miller details the background of Salem and the characters. However, this background mixes facts from the historical record with the changes Miller made for dramatic reasons. What do you think of this?

Because the prose passages are contained within a fictionalized dramatic work, a reader should be aware that the passages are subject to the limitations of the form. However, Miller speaks with the voice of a historian in these passages, not with the voice of a playwright, and gives no indication that what he says is less than historical fact. Indeed, it is a slightly worrisome idea – a play about a man who died for the truth is so free with its own truths.

What is the function of Reverend Hale in the narrative?

Reverend Hale is an interesting and well-developed minor character. He serves the dramatic function of an outsider, aiding in exposition in the first act even as his presence catalyzes the witch trials. But in the third act, he begins to question the trials, and by the fourth act has renounced them completely and is actively working against them. Hale shows that the ministry and the courts need not all be evil, but that it is possible to realize the error of one's own ways and work to fix their effects.

Mary Warren is a bit of a cipher – we see her only as a pawn of Abigail, and then of Proctor, and then again of Abigail. Do we learn anything about the "real" Mary Warren?

Mary Warren is a particularly undeveloped character in the narrative, who functions largely as a plot device. We know that she is a weak-willed and terrified girl, who is easily manipulated by people stronger than herself. Abigail and Proctor are the ones who manipulate her, both threatening her with violence and vengeance, which draws a lucid connection between those two. Mary wants to be good, but she lacks the ability to see clearly where this good choice lies.

Are the judges evil? Be sure to define what you mean by "evil" in your answer.

This is a deceptively simple question. Miller believed that the judges in the witch trials were purely evil, and has stated that if he were to rewrite the play, he would make them less human and more obviously and thoroughly evil. But is evil a function of the will, or a failure of reason? These men did not set out to do evil – they legitimately saw themselves as doing God's work. Is it evil to be wrong? Arguably, the Putnams are the most evil characters in Miller's interpretation of the events, as they both support the trials and clearly are aware of the falsity of the charges.

The Crucible Questions and Answers

The Question and Answer section for The Crucible is a great resource to ask questions, find answers, and discuss the novel.

The Crucible, Act 2

1) Proctor believe the girls to be liars and tells Hale how Abigail said Parris discovered the girls sporting in the woods. Hale claims that it is nonsense, as so many have confessed, but Proctor says that anyone would confess if they will be...

As the act opens, who is being interrogated, and on what charge?

In the beginning of Act III, Martha Corey is being interrogated on charges of witchcraft.

why does reverend parris send for reverend hale?

Because Reverend Hale is an intelligent man who has studied witchcraft extensively.

Study Guide for The Crucible

The Crucible is a play by Arthur Miller. The Crucible study guide contains a biography of Arthur Miller, literature essays, quiz questions, major themes, characters, and a full summary and analysis.

• About The Crucible
• The Crucible Summary
• Character List

Essays for The Crucible

The Crucible essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of The Crucible by Arthur Miller.

• Conformity, Imbalance of Power, and Social Injustice
• Sins and Ambitions
• The Stream of Conscience in Arthur Miller's The Crucible
• The Crucible as an Allegory
• Contemporary Events Leading to The Crucible

Lesson Plan for The Crucible

• About the Author
• Study Objectives
• Common Core Standards
• Introduction to The Crucible
• Relationship to Other Books
• Bringing in Technology
• Notes to the Teacher
• Related Links
• The Crucible Bibliography

Wikipedia Entries for The Crucible

• Introduction
• Characters (in order of appearance)
• Notable casts
• Originality

• Entertainment
• Environment
• Information Science and Technology
• Social Issues

Home Essay Samples Literature The Crucible

Abuse of Power and Manipulation in "The Crucible"

Table of contents, introduction, abigail's manipulation and deception, the influence of fear, the destruction of innocence, impact of power and manipulation, lessons for modern society, works cited:.

• Miller, Arthur. ""The Crucible."" Penguin Classics, 197
• Miller, A. (1953). The Crucible: A Play in Four Acts. Viking Press.
• Bigsby, C. W. E. (2005). The Crucible: A Play of Power. Literature and Theology, 19(4), 328-344.
• Bloom, H. (Ed.). (2008). Arthur Miller's The Crucible. Infobase Publishing.
• Smith, A. (2019). The Abuse of Power and Manipulation in ""The Crucible."" Literary Devices. https://literarydevices.net/the-crucible/
• Jones, M. R. (2007). Power and Manipulation in Arthur Miller's ""The Crucible."" Critical Insights: Arthur Miller, 145-162.
• Williams, L. J. (2010). Authority and Manipulation in Arthur Miller's ""The Crucible."" (Master's thesis). University of Massachusetts Amherst.
• Nichols, M. (Director). (1996). The Crucible [Film]. 20th Century Fox.

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Power Dynamics in The Crucible Essay Sample

Rumors backed up with a good image can do dangerous things. The Crucible by Arthur Miller showcases the dark impact gossip can have on people. Puritans reigned as a dictatorship and those who did not follow their principles would be hanged for witchcraft. The play tells a fictionalized story focused on a group of young women in Salem who were falsely accused of witchcraft. The trials and increasing accusations led the town into hysteria causing nineteen deaths. The dynamic in the town led to the hysteria and the increasing accusations, as power was abused. Abigail Williams, in The Crucible by Arthur Miller, holds referent and coercive power over the town by her ability to bend the views of people in power, manipulating girls from the town into following her plans, ability to convincingly tell a story, and act out her desired outcome.

Power dynamics can be split up in five different forms, legitimate, reward, expert, referent, coercive, and informational.  Referent power, as explained in French and Ravens Article, Five Forms of Power, is having an influence on others acquired by having a good reputation. The abuse of referent power can be explained as, “someone who is likeable, but who lacks integrity  and honesty, may rise to power – and use that power to hurt and alienate people as well as to gain personal advantage” (   ). The dynamic of this can be observed in many characters in the book since referent power is easily attainable. On the other side of power hurting others there is coercive power which is defined as, “The belief that a person can punish others for noncompliance” (  ). Coercive power and referent power can work together to keep the referent power believable by manipulating others to go along with lies being spread. Abigail Miller is an example of using referent and coercive power.

In The Crucible by Arthur Miller, Abigail Williams displays this relationship with Mary Warren because of Abigail's malicious use of her good reputation to accuse Mary of witchcraft. During the heat of Abigail's south siding interrogation, She needed to shift the focus from her onto someone else, someone who she did not like. Abigail started seeing a bird talking to her and the other girls joined in making a reaction out of Mary, “..utterly confounded, and becoming overwhelmed by Abigail’s - and the girls’ - utter conviction, starts to whimper, hands halved raised, powerless, and all the girls begin whimpering exactly as she does” (Miller 3. 1. 108). The height of the witchcraft trials in Salem sparked by Abigail's desire for revenge led to the possible hanging of Mary. Uniquely, every townsperson can see through the lies spread by Abigail, the court judges see Abigail for her reputation.

Abigail’s motive to gain power is based on jealousy and revenge over others in the town. For Abigail to change her power over others for more humanitarian reasons would be out of character as her main desire of her power was to convince John Proctor to leave Elizabeth and eradicate everyone in her way. The use of the fear of witchcraft against her enemies and causing them to die is very serious, “And God gave me strength to call them liars, and God made men to listen to me, and by God I will scrub the world clean for the love of Him!” (Miller 2.2.141). Believing that it is her god's mission for Abigail to get rid of everyone she believes as liars is not someone who would so easily use power to not hurt people. With this in mind, the warped reality Abigail was living in set the worst intentions into her mind and the lack of empathy of those she affected.

The judgement and strict principles of Puritan society set up situations like the Salem witch trials to happen. The fear of others different then them and the impact they can do to the town caused the fear of witches to appear. As the insecurity of the Puritan empire caused the accusations to take power, “Our opposites are always robed in secual sin, and it is from this unconscious conviction that demonology gains both its attractive sensuality and its capacity to infuriate and frighten” (Miller 1.1.34). Any mentions of a sinning activity or ideology could infuriate and frighten the powerful townspeople to eradicate the people participating in it. Notably, Abigail knew the weight of being accused of an opposite of puritan values to weight her choice of power gain. The spiraling of accusations and deaths led to the growth of Abigail's power, “ How many names are here? Ninety - one, Your Excellency.” (Miller 3.1.87). The more evidence and more people being accused made the high Puritans worried that their dominating uphold on Salem would be overturned. With this intention, it made them want to clear out the rebelling people.

Abigail Williams in The Crucible by Arthur Miller, is characterized as a manipulative and vengeful person. She is using her good reputation and innocence to take out everyone in her way to John Proctor by her ability to bend the views of the people in power, manipulating girls in the town to follow her plans,  and ability to act out her desired outcome. With the types of power shown by French and Ravens, Five Forms of Power, coercive and referent power were accessible and abused by Abigail.

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Entertainment in the 1920s

This essay about the vibrant entertainment scene of the 1920s, known as the Jazz Age. It explores the flourishing of cinema, jazz music, and other leisure pursuits during this transformative era. From the rise of Hollywood and the emergence of iconic silent film stars to the infectious rhythms of jazz music and the proliferation of new forms of leisure activities, the 1920s was a period of cultural dynamism and innovation. Through examining the diverse facets of entertainment in the Jazz Age, we gain insight into the spirit of rebellion, creativity, and societal change that defined this iconic decade in American history.

How it works

The 1920s, colloquially known as the Jazz Age, reverberated with the rhythms of cultural evolution, where entertainment thrived amidst a backdrop of societal transformation. This decade witnessed a kaleidoscope of innovations and diversions, offering a respite from the tumultuous currents of the era. From the glittering allure of Hollywood to the syncopated beats of jazz, the entertainment landscape of the 1920s captured the essence of a generation in flux.

Central to the entertainment zeitgeist of the 1920s was the burgeoning film industry, where silent screens whispered tales of romance, adventure, and intrigue.

Hollywood emerged as the epicenter of cinematic creativity, drawing aspiring actors, directors, and dreamers to its sun-kissed shores. Silent film stars like Clara Bow and Rudolph Valentino captivated audiences with their on-screen charisma, transporting viewers to fantastical realms of celluloid fantasy. The introduction of sound in cinema with “The Jazz Singer” heralded a new era of storytelling, amplifying the emotional resonance of cinematic narratives and forever altering the trajectory of film history.

Simultaneously, the Jazz Age pulsated with the infectious energy of jazz music, an art form that transcended boundaries of race, class, and geography. Born in the crucible of African American communities, jazz became the soundtrack of urban nightlife, infusing speakeasies and dance halls with its syncopated melodies and improvisational spirit. Jazz legends like Duke Ellington and Louis Armstrong became cultural icons, their music embodying the exuberance and defiance of the era. Jazz clubs proliferated in cities across America, offering refuge for revelers seeking liberation from the constraints of convention and tradition.

Beyond the silver screen and the jazz clubs, the 1920s witnessed a proliferation of leisure pursuits and cultural phenomena that reflected the dynamism of the age. Radio broadcasting brought the voices of politicians, entertainers, and news commentators into the homes of millions, fostering a sense of interconnectedness and shared experience. Sporting events such as baseball games and boxing matches captivated audiences and fostered a sense of national identity, while dance crazes like the Charleston and the Black Bottom swept across dance floors, epitomizing the youthful exuberance and vitality of the era.

In retrospect, the entertainment landscape of the 1920s serves as a microcosm of a society in flux, where tradition collided with innovation and the echoes of cultural upheaval reverberated through every facet of life. As we reflect on the legacy of the Jazz Age, we are reminded of the enduring power of creativity, expression, and collective aspiration to transcend the boundaries of time and space.

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Home — Essay Samples — Literature — The Crucible — The Crucible: Plot Analysis

The Crucible: Plot Analysis

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Published: Mar 20, 2024

Words: 537 | Page: 1 | 3 min read

Table of contents

Act one: the seeds of suspicion, act two: the escalation of accusations, act three: the trials and tribulations, act four: the final confrontation, conclusion: the power of fear and hysteria.

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Guest Essay

Keeping U.S. Power Behind Israel Will Keep Iran at Bay

By Reuel Marc Gerecht and Ray Takeyh

Mr. Gerecht is a resident scholar at the Foundation for Defense of Democracies. Mr. Takeyh is a senior fellow at the Council on Foreign Relations.

Until Iran’s barrage of missiles and drones against Israel, the two countries had avoided open military intrusions into each other’s territory. Tehran most often acted through proxies, and Jerusalem via bombing runs and unacknowledged assassinations in the region.

Iran’s unprecedented attack this weekend, which failed to kill a single Israeli, has perhaps now opened the clerical regime to a major reprisal. The White House clearly does not want Jerusalem to undertake such a response, fearing escalation that could bring the United States into a regional war.

But the chances are good that Israel will strike back to deter future direct attacks. And the best way for Washington to limit the expansion of this conflict is to signal clearly its intention to support an Israeli counterattack. It’s the recurring military paradox: To contain a war, a belligerent sometimes needs to threaten its expansion. Iran’s internal situation, its memory about past U.S. military action and a conspiratorial worldview all support this strategy.

An Iranian regime well aware of its weaknesses knows how convulsive a war with Israel and America would be and how unwelcome it would be received by a restive populace already protesting a dysfunctional economy and increasing oppression. Many within the elite are surely angry at having fallen from the inner circles of power and wealth as the 84-year-old supreme leader, Ali Khamenei, engineers his succession.

A powerful Israeli response could include a preventive strike against Iran’s nuclear sites. In what may prove a miscalculation, Ayatollah Khamenei is not known to have given the green light to assemble a nuclear weapon. Why strike Iran hard and leave its atomic ambitions undamaged? Washington will surely want to reduce the consequences in the region from such an attack. To do that, the White House will need to make Tehran understand that U.S. forces will immediately intercede if Iran then tries to escalate.

To be sure, Israel and America may both be at fault for giving Ayatollah Khamenei the impression that they had no appetite for escalation. Tehran has abetted Islamic militants who have killed a lot of Israelis and Americans while seeming to be immune from a direct attack. The occasional Israeli and American assassination of Iranian military men on foreign soil, or in Iran without fanfare, actually highlighted a reluctance to confront Iran more directly.

And yet the Islamic Republic remains careful not to get into direct conflict with America. Senior clergy members and the commanders in the Revolutionary Guards are all old enough to remember that the U.S. Navy inflicted severe damage on the Iranian Navy in 1988 in retaliation for the mining of an American warship. It was one of the biggest U.S. naval operations since World War II. The United States said the downing in 1988 of Iran Air flight 655 by the Navy warship Vincennes was an accident, but Tehran believed it was deliberate and an indication that Washington was ready to intervene in the war with Iraq. It was thought to be a factor in helping to convince Iran to end the conflict. Senior Revolutionary Guardsmen, angry at Israel for the killing of senior commanders on April 1 in a strike in Syria, may doubt Washington’s volition, but they have no doubts about American military hardware.

Sometimes conspiracy-mindedness, instead of interfering with clear thinking, can be useful to an adversary. It is a conceit of the Iranian Islamist elite that Jews manipulate Americans into wars not of their choosing. Ayatollah Khamenei has articulated this idea : “The Western powers are a mafia,” he said in 2022. “At the top of this mafia stand the prominent Zionist merchants, and the politicians obey them. The U.S. is their showcase, and they’re spread out everywhere.”

It is time for Washington to feed this conspiratorial thinking. The United States should augment its presence in the Gulf, dispatch admirals and spy chiefs to Israel and undertake joint Israeli-U.S. military exercises that highlight long-range bombing runs. With its darkest conspiracies reconfirmed, Iran’s elite will search for a way out — even if Israel decides on a frontal assault.

The United States has often favored containment and de-escalation with Iran. When Iran’s proxies killed three American service members in Jordan on Jan. 28, Washington didn’t hold Tehran directly responsible. While attacking the proxies, the White House conveyed to Tehran its non-escalatory intentions. It had even renewed a sanctions waiver granting Iran access to $10 billion held in escrow by Oman for Iraqi electricity purchases.

The strategy has worked. Ayatollah Khamenei clamped down on his surrogates, who desisted from further attack on Americans. But the supreme leader can turn that spigot back on at any time.

Today, the problem with Washington distancing itself from Jerusalem, as it has over the large-scale civilian deaths and humanitarian suffering in the Gaza war, is that it will not defuse a crisis that puts Iran and Israel in direct confrontation. And Ayatollah Khamenei will not allow himself to be seen as backing down to Jews — particularly if they are unmoored from superior American power.

For the United States, standing by Israel would allow Ayatollah Khamenei another path, a way to back down without losing face. There is a precedent for such a retreat. Again, the Iran-Iraq war is instructive. The founder of the Islamic Republic of Iran, Ruhollah Khomeini, opted for an armistice with Iraq, a country he had long denigrated, because of the sheer exhaustion of his nation and the fear that the war could simply not be won. The implicit threat of American involvement was a big factor in this decision.

Now only the United States can again prompt similar foreboding in Tehran about the intercession of an indomitable force. For years Washington has been doing, more or less, just the opposite.

Reuel Marc Gerecht, a former Iranian targets officer in the Central Intelligence Agency, is a resident scholar at the Foundation for Defense of Democracies. Ray Takeyh is a senior fellow at the Council on Foreign Relations.

The Times is committed to publishing a diversity of letters to the editor. We’d like to hear what you think about this or any of our articles. Here are some tips . And here’s our email: [email protected] .

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NPR defends its journalism after senior editor says it has lost the public's trust

David Folkenflik

NPR is defending its journalism and integrity after a senior editor wrote an essay accusing it of losing the public's trust. Saul Loeb/AFP via Getty Images hide caption

NPR is defending its journalism and integrity after a senior editor wrote an essay accusing it of losing the public's trust.

NPR's top news executive defended its journalism and its commitment to reflecting a diverse array of views on Tuesday after a senior NPR editor wrote a broad critique of how the network has covered some of the most important stories of the age.

"An open-minded spirit no longer exists within NPR, and now, predictably, we don't have an audience that reflects America," writes Uri Berliner.

A strategic emphasis on diversity and inclusion on the basis of race, ethnicity and sexual orientation, promoted by NPR's former CEO, John Lansing, has fed "the absence of viewpoint diversity," Berliner writes.

NPR's chief news executive, Edith Chapin, wrote in a memo to staff Tuesday afternoon that she and the news leadership team strongly reject Berliner's assessment.

"We're proud to stand behind the exceptional work that our desks and shows do to cover a wide range of challenging stories," she wrote. "We believe that inclusion — among our staff, with our sourcing, and in our overall coverage — is critical to telling the nuanced stories of this country and our world."

NPR names tech executive Katherine Maher to lead in turbulent era

She added, "None of our work is above scrutiny or critique. We must have vigorous discussions in the newsroom about how we serve the public as a whole."

A spokesperson for NPR said Chapin, who also serves as the network's chief content officer, would have no further comment.

Praised by NPR's critics

Berliner is a senior editor on NPR's Business Desk. (Disclosure: I, too, am part of the Business Desk, and Berliner has edited many of my past stories. He did not see any version of this article or participate in its preparation before it was posted publicly.)

Berliner's essay , titled "I've Been at NPR for 25 years. Here's How We Lost America's Trust," was published by The Free Press, a website that has welcomed journalists who have concluded that mainstream news outlets have become reflexively liberal.

Berliner writes that as a Subaru-driving, Sarah Lawrence College graduate who "was raised by a lesbian peace activist mother ," he fits the mold of a loyal NPR fan.

Yet Berliner says NPR's news coverage has fallen short on some of the most controversial stories of recent years, from the question of whether former President Donald Trump colluded with Russia in the 2016 election, to the origins of the virus that causes COVID-19, to the significance and provenance of emails leaked from a laptop owned by Hunter Biden weeks before the 2020 election. In addition, he blasted NPR's coverage of the Israel-Hamas conflict.

On each of these stories, Berliner asserts, NPR has suffered from groupthink due to too little diversity of viewpoints in the newsroom.

The essay ricocheted Tuesday around conservative media , with some labeling Berliner a whistleblower . Others picked it up on social media, including Elon Musk, who has lambasted NPR for leaving his social media site, X. (Musk emailed another NPR reporter a link to Berliner's article with a gibe that the reporter was a "quisling" — a World War II reference to someone who collaborates with the enemy.)

When asked for further comment late Tuesday, Berliner declined, saying the essay spoke for itself.

The arguments he raises — and counters — have percolated across U.S. newsrooms in recent years. The #MeToo sexual harassment scandals of 2016 and 2017 forced newsrooms to listen to and heed more junior colleagues. The social justice movement prompted by the killing of George Floyd in 2020 inspired a reckoning in many places. Newsroom leaders often appeared to stand on shaky ground.

Leaders at many newsrooms, including top editors at The New York Times and the Los Angeles Times , lost their jobs. Legendary Washington Post Executive Editor Martin Baron wrote in his memoir that he feared his bonds with the staff were "frayed beyond repair," especially over the degree of self-expression his journalists expected to exert on social media, before he decided to step down in early 2021.

Since then, Baron and others — including leaders of some of these newsrooms — have suggested that the pendulum has swung too far.

Author Interviews

Legendary editor marty baron describes his 'collision of power' with trump and bezos.

New York Times publisher A.G. Sulzberger warned last year against journalists embracing a stance of what he calls "one-side-ism": "where journalists are demonstrating that they're on the side of the righteous."

"I really think that that can create blind spots and echo chambers," he said.

Internal arguments at The Times over the strength of its reporting on accusations that Hamas engaged in sexual assaults as part of a strategy for its Oct. 7 attack on Israel erupted publicly . The paper conducted an investigation to determine the source of a leak over a planned episode of the paper's podcast The Daily on the subject, which months later has not been released. The newsroom guild accused the paper of "targeted interrogation" of journalists of Middle Eastern descent.

Heated pushback in NPR's newsroom

Given Berliner's account of private conversations, several NPR journalists question whether they can now trust him with unguarded assessments about stories in real time. Others express frustration that he had not sought out comment in advance of publication. Berliner acknowledged to me that for this story, he did not seek NPR's approval to publish the piece, nor did he give the network advance notice.

Some of Berliner's NPR colleagues are responding heatedly. Fernando Alfonso, a senior supervising editor for digital news, wrote that he wholeheartedly rejected Berliner's critique of the coverage of the Israel-Hamas conflict, for which NPR's journalists, like their peers, periodically put themselves at risk.

Alfonso also took issue with Berliner's concern over the focus on diversity at NPR.

"As a person of color who has often worked in newsrooms with little to no people who look like me, the efforts NPR has made to diversify its workforce and its sources are unique and appropriate given the news industry's long-standing lack of diversity," Alfonso says. "These efforts should be celebrated and not denigrated as Uri has done."

After this story was first published, Berliner contested Alfonso's characterization, saying his criticism of NPR is about the lack of diversity of viewpoints, not its diversity itself.

"I never criticized NPR's priority of achieving a more diverse workforce in terms of race, ethnicity and sexual orientation. I have not 'denigrated' NPR's newsroom diversity goals," Berliner said. "That's wrong."

Questions of diversity

Under former CEO John Lansing, NPR made increasing diversity, both of its staff and its audience, its "North Star" mission. Berliner says in the essay that NPR failed to consider broader diversity of viewpoint, noting, "In D.C., where NPR is headquartered and many of us live, I found 87 registered Democrats working in editorial positions and zero Republicans."

Berliner cited audience estimates that suggested a concurrent falloff in listening by Republicans. (The number of people listening to NPR broadcasts and terrestrial radio broadly has declined since the start of the pandemic.)

Former NPR vice president for news and ombudsman Jeffrey Dvorkin tweeted , "I know Uri. He's not wrong."

Others questioned Berliner's logic. "This probably gets causality somewhat backward," tweeted Semafor Washington editor Jordan Weissmann . "I'd guess that a lot of NPR listeners who voted for [Mitt] Romney have changed how they identify politically."

Similarly, Nieman Lab founder Joshua Benton suggested the rise of Trump alienated many NPR-appreciating Republicans from the GOP.

In recent years, NPR has greatly enhanced the percentage of people of color in its workforce and its executive ranks. Four out of 10 staffers are people of color; nearly half of NPR's leadership team identifies as Black, Asian or Latino.

"The philosophy is: Do you want to serve all of America and make sure it sounds like all of America, or not?" Lansing, who stepped down last month, says in response to Berliner's piece. "I'd welcome the argument against that."

"On radio, we were really lagging in our representation of an audience that makes us look like what America looks like today," Lansing says. The U.S. looks and sounds a lot different than it did in 1971, when NPR's first show was broadcast, Lansing says.

A network spokesperson says new NPR CEO Katherine Maher supports Chapin and her response to Berliner's critique.

The spokesperson says that Maher "believes that it's a healthy thing for a public service newsroom to engage in rigorous consideration of the needs of our audiences, including where we serve our mission well and where we can serve it better."

Disclosure: This story was reported and written by NPR Media Correspondent David Folkenflik and edited by Deputy Business Editor Emily Kopp and Managing Editor Gerry Holmes. Under NPR's protocol for reporting on itself, no NPR corporate official or news executive reviewed this story before it was posted publicly.