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What Is Jungian Therapy?

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Jungian Therapy Techniques

What jungian therapy can help with, benefits of jungian therapy, effectiveness, things to consider, how to get started, what is jungian therapy.

Jungian therapy is a form of psychotherapy that originated in the theories of Swiss psychiatrist Carl Jung , who noticed that many of his patients experienced deep feelings of gloom and inadequacy. He believed psychology had overlooked the divine in people, which he called the self.

The approach emphasizes finding the true self, using art, myth, and other tools to help patients access these feelings, thoughts, and beliefs. In addition, Jungian therapy involves delving into the unconscious mind , which he believed plays a large role in shaping thoughts and behavior.

Therapists still use Jungian therapy to help people with conditions such as depression , anxiety , and low self-esteem . Because it focuses on the whole person, not just their symptoms, it can be helpful for people who haven't found success with other therapies.

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Jungian therapy techniques vary but often involve working with dreams , symbols, and mythology. The therapist will help the client explore these concepts and understand the meaning they hold for the individual. This can be a lengthy process, as it can take time to uncover all of the unconscious material influencing a person's life.

Below is a list of some of the techniques used in Jungian therapy:

• Art. Art can provide a way to access the unconscious and explore images that arise. Through art, we can learn about our self-image and what symbols and themes emerge when concentrating on a particular problem.
• Dream analysis. One of the most important means of achieving insight in the Jungian analysis is through dreams, which often provide material to work with in therapy. As a Jungian client, you might keep a notebook by your bed to record your dreams when you wake up because they usually fade rapidly from memory afterward.
• Active imagination. This technique allows you to imagine yourself in scenes that represent the unconscious material you are working on. In this way, you can explore the material further and understand what it means for you.
• Word association. This is a technique in which you say the first word that pops into your head after hearing another word. This exercise can help reveal the unconscious thoughts and feelings that influence your behavior.

Are you wondering whether Jungian therapy could help you with your particular problem or situation? Jungian therapy tends to be most effective for people interested in self-exploration and personal growth.

If you are dealing with unresolved emotional issues or psychological problems, Jungian therapy may be able to help you address and resolve them. However, it is important to note that Jungian therapy is not a cure-all; it is only one tool that one can use to delve into your psyche and heal what needs healing.

A Jungian therapist will not be able to give you the answers or tell you what to do; instead, they will provide you with an opportunity to discover the root cause of your issues through dreams, fantasies, art, play, and active imagination techniques.

Below is a list of psychological disorders for which Jungian therapy might be used:

• Obsessive-compulsive disorder
• Personality disorders
• Psychosomatic illnesses

You may find Jungian therapy advantageous as it provides the opportunity to peel back the layers of the psyche and discover hidden parts of yourself. Once you learn about your subconscious mind, you may feel more in control and able to make positive changes throughout your life by tapping into this deep well of knowledge and inspiration.

Jungian therapy can also provide a safe environment for exploring issues that you may be afraid to talk about with friends and family. As your therapist will not judge you for anything you say, you can explore difficult emotions and memories without fear of repercussion or censure.

Jungian therapy also helps you to build a more meaningful and satisfying life. The theory of the collective subconscious states that we are all connected, and this is something Jungian therapy can help you explore and understand on a deep level. You'll come to see the big picture as you learn how your role intersects with those of people around you, as well as our planet as a whole.

While Jungian therapy is not a quick-fix solution, the value that you will derive from it means that the time and money you invest in this type of therapy will pay off exponentially.

A 2013 review study of the effectiveness of Jungian therapy showed significant improvements in the level of symptoms, interpersonal problems, and personality structure. These improvements remained for a period of up to six years. In addition, there was evidence in some studies of improvements after the end of therapy.

Patients also were shown to reduce health care utilization below the average of the general population. Finally, patients were seen to move from a level of severe symptoms to psychological health. On average, patients in the studies attended 90 sessions of therapy.

Jungian therapy may not be the right choice for everyone. If you aren't comfortable working with symbolism, metaphors, and the subjective nature of your experiences, this type of therapy may not be a good fit for you.

In addition, it may be difficult to find a Jungian therapist who is right for you. Be sure to do your research and ask around to see if anyone you know has had a positive experience with a Jungian therapist. You may find it difficult to find a therapist who practices this type of therapy, but finding a good match is worth the extra effort.

If you feel that Jungian therapy would benefit you, your first step is to find a therapist who is qualified to practice it. The International Association for Analytical Psychology (IAAP) is a good place to start looking for a therapist.

If you are already in therapy, ask your therapist if they are familiar with Jungian psychology. If not, they may be able to refer you to a Jungian analyst or psychotherapist.

During the intake session for Jungian therapy, you and your therapist will begin to establish a therapeutic relationship. They may ask you questions about your background and family history and your symptoms or concerns to help them determine what approaches would be most helpful for you.

During the course of Jungian therapy, which typically lasts several years, you'll meet with your therapist at least once per week. Due to the length of this type of therapy, these appointments can be costly. Be sure that you either have insurance that covers Jungian therapy or can afford the cost.

A Word From Verywell Mind

Jungian therapy is an in-depth type of therapy that can take a long time to achieve its goals. This doesn't mean it's not worth pursuing, particularly if you feel as though you want to delve into your subconscious and not just deal with the surface level of your problems.

Gitz-Johansen T. Jung and the spirit: a review of Jung's discussions of the phenomenon of spirit .  J Anal Psychol . 2020;65(4):653-671. doi:10.1111/1468-5922.12611

Jones RA. Jung's "Psychology with the Psyche" and the Behavioral Sciences .  Behav Sci (Basel) . 2013;3(3):408-417. Published 2013 Jul 18. doi:10.3390/bs3030408

Roesler C. Evidence for the effectiveness of jungian psychotherapy: a review of empirical studies .  Behav Sci (Basel) . 2013;3(4):562-575. Published 2013 Oct 24. doi:10.3390/bs3040562

By Arlin Cuncic, MA Arlin Cuncic, MA, is the author of The Anxiety Workbook and founder of the website About Social Anxiety. She has a Master's degree in clinical psychology.

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Jungian Psychology: Unraveling the Unconscious Mind

Jungian psychology, also known as analytical psychology, offers ground-breaking theories of the human psyche that are rooted in theories of the unconscious.

Originally a collaborator of Freud’s, Jung eventually parted ways with the father of psychoanalysis and developed his own psychological theories. Jung is particularly famous for his theory of the collective unconscious and for his research on archetypes, individuation, the shadow, and personality types.

Jung’s research into archetypes and symbols continues to inspire practitioners, researchers, creatives, and spiritual people, as well as those with an interest in cross-cultural psychology.

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This Article Contains

Understanding jungian psychology, a brief history of carl jung, 6 core concepts of jungian psychology, the fundamentals of jungian therapy, jung’s analytical psychology vs. freud’s psychoanalysis, 5 best carl jung books, a take-home message.

At the core of Jungian analytical psychology lies the concept of the unconscious mind, which Jung divides into the personal unconscious and the collective unconscious.

While the personal unconscious contains repressed or forgotten memories unique to the individual, the collective unconscious represents a deeper layer shared by all humanity. In the collective unconscious reside archetypes, universal symbols, and patterns inherited from ancestral experiences (Jung, 1959; Jacobi, 1973).

Famous archetypes include the persona, the animus/anima, and the shadow, but also figures such as the hero, the mother, the king, the lover, the child, the crone, and the warrior. These archetypes can be observed in dreams, myths, and cultural symbols, influencing human behavior and shaping our understanding of the world (Jung, 1959; Jacobi, 1973).

Jung also emphasizes the importance of what he called “individuation” — the process of integrating the conscious and unconscious aspects of our psyches to achieve psychological wholeness and self-realization. Individuation involves confronting and reconciling conflicting aspects of the self, which is essential for gaining true self-knowledge and achieving personal growth (Stevens, 2001).

In therapeutic settings, Jungian analysts work with their clients to analyze the symbolic language of dreams and fantasies, to do shadow work, to explore archetypes, to uncover unconscious conflicts and desires, and to facilitate the process of individuation. By integrating unconscious material into consciousness, clients can gain clarity, generative images and metaphors, and a deeper sense of purpose (Stevens, 2001).

Jungian psychology also offers valuable insights for understanding organizational dynamics and leadership. By recognizing archetypal patterns and unconscious influences within groups, leaders can promote collaboration, innovation, and collective wellbeing. Jung-inspired concepts such as archetypes and the hero’s journey can illuminate individual and collective behaviors within organizations, facilitating growth and collective flourishing.

Born on July 26, 1875, in Kesswil, Switzerland, Jung grew up in a scholarly family environment.

After completing his medical studies at the University of Basel, Jung began working at the Burghölzli psychiatric hospital in Zurich, where he met and collaborated with Sigmund Freud, the founder of psychoanalysis. Their collaboration was fruitful for a while, yet eventually they parted ways due to differences in their theoretical approaches.

Jung’s break from Freud marked the beginning of his own school of psychology, which became known as analytical psychology. Jung developed concepts such as the collective unconscious, archetypes, and the process of individuation, which became central to his work.

Throughout his career, Jung explored various cultures, mythologies, religious, and spiritual traditions to understand the universal aspects of the human psyche. His studies of alchemy, Eastern philosophy, and mythology greatly influenced his theories (Jung, 1953). Jung also introduced the concepts of introversion and extraversion , which have become widely used in personality psychology.

Despite facing criticism and controversy during his lifetime, Jung’s ideas have had a profound and lasting impact on psychology, psychiatry, and other fields such as literature, art, and religion. He died on June 6, 1961, leaving behind a rich legacy of psychological thought and exploration (Stevens, 2001).

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Jung is famous for a whole range of innovations and theories in psychology. They are too numerous to list. The best-known ones include archetypes, the notion of the collective unconscious, the persona and the shadow, the anima/animus, and Jung’s contributions to personality type theory.

1. Archetypes

Jung argued that archetypes constitute fundamental elements of the human psyche. He described archetypes as universal symbols or patterns that are present in the collective unconscious, a deeper layer of the psyche that is shared by all human beings. Archetypes can be discovered in myths, fairy tales, religion, art, and dreams, and they shape human behavior, emotions, and thought patterns (Jung, 1959).

Jung believed that archetypes emerge from the collective experiences of humanity and represent fundamental human motifs and themes. They are therefore innate and inherited, and they shape how we perceive and interpret the world around us (Jacobi, 1973).

Jungian archetypes serve as templates for human experiences and are expressed through symbols and images (Sharp, 1991). Archetypes are pervasive across cultures and narratives, influencing human experiences and shaping our collective understanding of the world (Jacobi, 1973).

2. Collective unconscious

Central to Jung’s framework is the notion of the collective unconscious, which is different from the personal unconscious, which features centrally in Freud’s psychoanalytic theory.

The Jungian collective unconscious is a reservoir of archetypal symbols and motifs that are shared across cultures and generations. Through his exploration of dreams, myths, and symbols, Jung (1968) sought to illuminate the universal patterns that shape all of human experience.

3. Persona and shadow

According to Jung, the persona represents the social mask we wear to navigate the external world, while the shadow embodies the repressed, darker aspects of our psyche. Integrating the shadow is crucial for achieving psychological wholeness (Jung, 1968).

Jungian therapists and coaches often engage in shadow work — the attempt to make these less desirable aspects of ourselves conscious and to integrate them by acknowledging and making peace with them.

4. Individuation

In Jungian psychology, individuation refers to the process of psychological development and self-realization that results from the integration of the conscious and unconscious facets of our psyche.

Jungian individuation can be understood through several key components (Jacobi, 1973; Sharp, 1991).

1. Self-integration

This is the integration of various aspects of the psyche, including conscious and unconscious elements, personal and collective symbols, and masculine and feminine qualities.

2. Archetypal dynamics

Archetypal figures and symbols from the collective unconscious include the anima/animus and the shadow and play a significant role in the individuation process by bringing unconscious material into conscious awareness.

3. Symbolic imagery and dreams

Jung believed that the unconscious communicates through symbols and images, which can be explored through dreams, active imagination, and creative expression. Individuation involves engaging with and interpreting these symbolic messages to gain insight into our unconscious motivations and conflicts (Jung, 1964).

4. Personal development

Individuation is a lifelong process of personal growth and development characterized by increased self-awareness, emotional maturity, and individuated identity. It involves confronting and working through psychological challenges, threshold moments, conflicts, and traumas to achieve greater wholeness and authenticity.

5. Transcendence and integration

Individuals may transcend limited ego identity and achieve a deeper sense of connection with the self, others, and the cosmos. This transcendence involves recognizing and embracing the inherent paradoxes and complexities of the human experience, leading to a more integrated and harmonious way of being.

6. Cultural and social context

Jungian individuation is influenced by cultural, social, and historical factors, as well as individual experiences and circumstances. It involves deliberately saying yes to or else rejecting dominant cultural norms and belief systems, rather than just accepting everything uncritically (Stevens, 2001).

5. Anima/animus

Jung’s concept of the anima and animus refers to archetypal structures within the human psyche that represent the contrasexual aspects of our unconscious. A woman’s contrasexual aspect of the unconscious would be the animus, and a man’s would be the anima. In other words, Jung believed that everyone has both a male and a female part and that we need to embrace and integrate them in our processes of individuation (Jung, 1959).

In the process of individuation, we need to integrate our anima/animus into our conscious awareness. This integration leads to greater psychological balance and wholeness. Jung also emphasized that the anima/animus can have a shadow aspect (Jung, 1968).

For example, it may hold unconscious projections and repressed qualities associated with gender stereotypes and cultural conditioning. These shadow aspects can manifest as irrational fears, prejudices, or idealized fantasies about the opposite sex. Exploring and integrating these shadow aspects is essential for psychological growth (Jung, 1968).

6. Personality types

In 1921, Jung wrote a highly influential book called Psychological Types . In this book, Jung presents his theory of psychological typology, which posits that individuals exhibit consistent patterns of behavior, cognition, and personality traits that can be categorized into distinct types.

Jung identified six pairs of opposites that define us. They include two primary attitude orientations (introversion and extraversion) and four primary functions (thinking and feeling, and sensation and intuition ). These six orientations and functions combine to form eight possible personality types (Jung, 1921).

Jung’s model still serves as the basis for a range of different psychometric tools, including the Myers-Briggs Type Indicator and Insights Discovery Profiles.

You may enjoy this documentary about Carl Gustav Jung that explains his core theories mainly by using original footage of him talking.

Jungian therapy offers a holistic approach to psychological healing, focusing on deepening self-knowledge, dream analysis, shadow work, archetypal analysis, and symbolic interpretation (Corr & Matthews, 2009).

Jungian therapists work collaboratively with clients to explore unconscious dynamics, to help with various integration processes that are essential for individuation, and to foster personal growth and transformation (Corr & Matthews, 2009).

Jungian therapists may draw on myths and stories to help clients understand how their own struggles relate to broader shared experiences. Myths are particularly powerful for illustrating so-called “threshold” moments — moments of transition and transformation, such as birth, puberty, marriage, divorce, and death.

Jung had a significant influence on Joseph Campbell, a myth scholar who wrote numerous books about mythological patterns that appear in various contexts and cultures. Campbell (2008) believed that most cultures draw on the same basic figures and patterns in their narrative lore, which emerge from the collective unconscious.

Campbell (2008) was particularly famous for his research on the hero’s journey, a pattern that underlies many myths, stories, and films and that can still be found today in films like Disney’s Frozen , Star Wars , and The Matrix .

Some Jungian therapists use the hero’s journey blueprint to help their clients reframe their challenges, discover community in their suffering, and find purpose .

The hero is usually called to adventure but resists the call. Eventually, they need to confront their adversaries, overcome challenges and obstacles, and often meet mentor or helper figures along the way. When they return to their previous life transformed, often with a gift, insight, or boon, they have reached a higher spiritual plane and are able to serve their people more powerfully.

The hero’s journey beautifully illustrates the process of individuation, during which we need to wrestle with our shadow or confront our demons so that we can reach a higher level of integration and ego transcendence.

Throughout his lifetime, Jung explored diverse subject areas that stretched beyond the fields of psychology and psychiatry, ranging from mythology to Eastern philosophies and religion, all of which enriched his understanding of the human psyche (Stevens, 2001).

While Freudian psychoanalysis strongly emphasizes the role of sexual drives and early childhood experiences in shaping personality (Storr, 2001), Jungian psychology adopts a broader perspective, encompassing spiritual and transpersonal dimensions (Jacobi, 1973).

Jung criticized Freud’s emphasis on the predominance of libido and eros. He felt that not everything is about sex and that there are other core drives in people’s lives, including a desire for ego transcendence (Stevens, 2001).

Jung also took issue with Freud’s exclusive focus on the personal unconscious and introduced the notion of the collective unconscious to explore the threshold moments, imagery, and symbols that we all share and that remain persistent across time and space (Jacobi, 1973).

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If you are interested in exploring Carl Jung’s theories and models in more depth, please find below a selection of books by and about Jung. The three books we recommend by Jung are among his most important and influential works.

The book by his former student, Jolande Jacobi, remains one of the most comprehensive and accessible overviews of his oeuvre and thought and was endorsed by Jung himself.

1. Man and His Symbols – Carl Jung

Jung’s contributions in this book extend well beyond psychology, enriching our understanding of humanity’s place in society and in the natural world.

Using captivating case studies, Man and His Symbols  helps us decipher dream symbols and understand their impact on daily life.

Find the book on Amazon .

2. The Archetypes and The Collective Unconscious – Carl Jung

The book explores ubiquitous and trans-cultural imagery and archetypes that are deeply anchored in the collective unconscious and that emerge in all cultures, at all times, in slightly changing form.

3. Psychological Types – Carl Jung

Jung’s theory of psychological types is still influential today and constitutes the foundation for the Myers-Briggs Type Indicator and various other personality tests.

4. The Psychology of C. G. Jung – Jolande Jacobi

It is an excellent introduction to Jung’s core ideas and, in fact, clearer and easier to read than Jung’s original works.

The writing was endorsed by Jung himself and is perhaps one of the most accessible and clear introductions to Jung’s oeuvre and thought.

5. Jung: A Very Short Introduction – Anthony Stevens

Anthony Stevens, who is one of Britain’s foremost Jungian analysts, lucidly explains basic Jungian concepts such as the collective unconscious, complex, archetype, shadow, persona, anima, animus, and individuation.

This is a perfect book for those who are in search of a quick but solid overview of Jungian psychology and thought.

Many of Jung’s ideas remain vibrantly alive and relevant today, both in scholarship and in therapeutic practice.

His notions of the collective unconscious, archetypes, the shadow, individuation, and personality types still resonate with many today and have become part of the cultural fabric.

In therapeutic practice, we still have much to gain from engaging with Jung’s theories and concepts.

Jung offers rich imagery and appealing frameworks not just for what makes us unique but also for understanding what we all share: the common struggles, threshold moments, and desires that all humans, across cultures and time, have in common.

We hope you enjoyed reading this article. Don’t forget to download our three Strengths Exercises for free .

• Campbell, J. (2008). The hero with a thousand faces (3rd ed.). New World Library; Joseph Campbell Foundation.
• Corr, P. J., & Matthews, G. (2009). The Cambridge handbook of personality psychology . Cambridge University Press.
• Jacobi, J. (1973). The psychology of C. G. Jung: An introduction with illustrations . Yale University Press.
• Jung, C. G. (1921). Psychological types . Harcourt, Brace.
• Jung, C. G. (1953). Psychology and alchemy . Routledge.
• Jung, C. G. (1959). The archetypes and the collective unconscious (R. F. C. Hull, Trans.). Princeton University Press.
• Jung, C. G. (1964). Man and his symbols . Dell.
• Jung, C. G. (1968). Analytical psychology: Its theory and practice . Vintage.
• Sharp, D. (1991). Jung lexicon: A primer of terms & concepts . Inner City Books.
• Stevens, A. (2001). Jung: A very short introduction . Oxford University Press.
• Storr, A. (2001). Freud: A very short introduction . Oxford University Press.

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Marion Anderson, PhD

Marion Anderson has provided Jungian analysis and psychotherapy for adults since 1996.  Marion offers Sandplay, dream work, active imagination and painting of inner images as ways to activate the healing energies of the deep layers of the psyche.

In 1998, Marion specialized in “painting inner images” in Germany. She works with clients in search of themselves as well as with anxiety, depression, trauma, divorce, grief, loss and life transitions. Marion speaks English, German and Portuguese.

She is a founding member of the Brazilian Sandplay group, and a national and international speaker. She had published several articles in the  Journal of Sandplay therapy  and co-coordinates the Los Angeles Sandplay Community group.

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Analytical Psychology Degree Programs [2024]

Study analytical psychology.

Analytical psychology, also called Jungian psychology, is a school of thought within clinical and counseling psychology . It was founded by Carl Jung , a Swiss psychiatrist, as an offshoot of Freudian psychology.

Jung introduced concepts like the personal unconscious, collective unconscious, psychological complex, anima and animus. In trying to understand the human psyche, he stressed the importance of the unconscious aspects of the psyche and the power of dreams and archetypes.

In analytical psychology theory, everyone has a unique personal unconscious that serves as a counterbalance to the ego and the conscious personality. And everyone also has a collective unconscious that contains archetypes that are primordial and universal. The anima (the female archetype in a man’s unconscious) and the animus (the male archetype in a woman’s unconscious) are two such archetypes.

Jung didn’t consider analytical psychology as a complete method of psychotherapy for every patient. In Jung’s own psychiatric practice, he used Jungian psychotherapy for some patients, but found Adlerian or Freudian more useful for other patients. This liberal and flexible attitude was passed on to many Jungian therapists after him, and the field of Jungian psychology has broadened as a result.

Most analytical psychologists are either counseling psychologists or clinical psychologists ; the main difference between the two is that clinical psychologists normally treat patients who suffer from more serious conditions than counseling psychologists do.

A small number of analytical psychologists are primarily researchers, particularly those who work at universities, where they might also teach.

Analytical Psychology Degrees

Based on Jung’s psychological theories, analytical psychology programs help students understand the fabric of human thought processes and the human mind. By understanding the mind at large, analytical psychologists translate human behavior through the knowledge acquired. Jungian institutes have been formed and are dedicated to this sole degree and the Jungian school of psychology.

Unlike other psychology degrees, analytical psychology does not cover typical courses of research methods. These programs include courses such as fundamentals of analytical psychology, psychological interpretation of dreams, myths and pictures, psychiatry and theories of neurosis. In some cases, psychology with respect to religion is also studied.

Analytical psychologists first need to get a Bachelor of Arts degree in psychology . This degree might be sufficient for getting lower-level jobs in social work or counseling, but it is insufficient for becoming a licensed analytical psychologist.

Candidates then can either pursue their Master of Arts or Doctoral degrees in analytical psychology. The MA degree typically takes two years to complete.

Some institutions require state-specific requirements to be fulfilled on admission. While not necessary, candidates with backgrounds in psychiatric psychology may find their knowledge more applicable to analytical psychology.

A Master of Arts degree in clinical psychology is adequate for some jobs in social work and teaching, but university teachers must have a doctorate.

Most licensed analytical psychologists earn a doctorate in clinical psychology: either a Doctor of Philosophy (PhD) or a Doctor of Psychology (PsyD) . The latter is usually preferred for counselors, as it emphasizes courses in counseling, while the PhD offers more courses in research. Either doctorate is acceptable for teaching.

Some analytical psychologists gain a counseling license by taking a terminal master’s degree program in clinical psychology and then taking additional courses, training and placement work.

Career Opportunities

While some analytical psychologists teach or perform research, most of them counsel patients. Most counseling psychologists open their own private practice, while most clinical psychologists work in hospitals, substance abuse clinics, mental health care facilities or other health care facilities.

Analytical psychologists sometimes specialize in a particular area of psychology, such as only treating a particular type of disorder. Others specialize in their choice of clients, such as only treating adolescents. Still others specialize in a type of therapy, like mostly doing group therapy or family counseling.

Those who open their own private practice are more apt to specialize than those who work for institutions, mainly because they have more freedom in choosing their patients. But because it usually takes years to establish a good private practice, most analytical psychologists work for a regular paycheck for a few years until they can afford to start their own practice.

According to the Bureau of Labor, the mean annual wage of psychologists as of May 2023 is $106,420 .

Many counselors with a well-established private practice earn considerably more than this, though it might take several years to establish a lucrative practice. Those who work in private practice are also able to set their own hours; this lets them take time off if they don’t mind taking a pay cut.

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Training Programs

All links to external sites will open into a new browser window. We invite members’ suggestions of relevant accreditted training courses rules concerning this website.

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• Association of Independent Psychotherapists
• Association of Jungian Analysts
• Birbeck University of London School of Psychosocial Sciences
• British Association of Psychotherapists (BAP)
• Centre for Psychoanalytic Studies – University of Essex, UK
• Centre  for Psychoanalysis, Middlesex University to the links on the IAJP website. The MA Psychoanalysis includes a considerable element of Jung. It is also possible to undertake PhD research…
• C.G. Jung Institute of Chicago

• Explore Pacifica Graduate Institute at one of our upcoming events.
• Join a teleconference on Wednesday, February 20, 4 p.m. PST, to learn more about Pacifica’s specialization in  Community Psychology, Liberation Psychology, and Ecopsychology.
• Participate in a teleconference on Thursday, March 7, at 4 p.m. PST for the  Jungian and Archetypal Studies  specialization. Core faculty member Dr. Selig will answer your questions about the program, its curriculum, and the many creative ways students and alumni are bringing this work out into the world.
• Attend  the Pacifica Experience  on March 23, 2013, for a One-Day Introduction to Pacifica’s graduate degree programs

THE JUNGIAN PERSPECTIVE ON THE PSYCHE

If you desire to deepen your understanding of the dynamics of the psyche, add a depth dimension to your clinical work, or explore psycho-dynamics as a catalyst for personal and professional growth, our specialization in Jungian Studies is for you.  With an MA, PhD, or  certificate program  focusing on Jungian psychology, you can augment your clinical practice or expand your knowledge of C.G. Jung, one of the seminal leaders in psychological theory and history.

The Jungian Studies program is designed for those who wish to have a deeper understanding of analytical psychology and its applications in the world. Our students include physicians, psychologists, social workers, counselors, organizational consultants, engineers, artists, writers, teachers, entrepreneurs, and those in  other professions .

• The Independent Group of Analytical Psychologists
• The International Analytical Psychology Student Program
• The International School of Analytical Psychology Zurich
• The Society of Analytical Psychology

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Ph.D. in Jungian Psychology

RP 400 Essentials of Distance Education

This course is often the student’s first opportunity to try a distance learning format. It is designed to aid the student through his or her distance education journey. It will help the student know what is expected for distance learning and aid the student in finding the answers needed to accomplish this goal. Finally, this course will prepare the student on how to begin college writing.

MP 600 HUNA: Metaphysics of the Ancient Polynesians

This course looks into the theories of the origins of the Polynesian people, the breakdown of the ten elements of man, the prime directives of consciousness, and the three levels of Mana: three aka bodies, healing, and prayer.

MP 602 Wisdom from the East: Unlocking the Mystery of the Bible through Seven Keys

This course is designed to educate the student in Ancient Christian Scripture based on the Peshitta text (the most ancient Holy Bible). The student will gain a thorough understanding of the Bible through Seven Keys which are the combination lock for a new enlightenment. The student will learn the difference between the historical and spiritual significance of these ancient writings.

JP 606 Collected Works of Carl Jung

This course is designed to expose the student to an examination or a re-evaluation of the basic writings of Carl Jung.

MP 610 The Law of Your Higher Potential

Everything in nature conforms to basic law: the Law of Division and Growth. Since the beginning of time, the only method of increasing knowledge in nature has been to divide and grow. We all have a power inside of us that can bring us anything we really desire. The subconscious mind has a unique way of attracting to us whatever we hold near and dear to our hearts. This source has been called many names: the god within, inner wisdom, the superconscious, etc. This course is designed to teach the student the principles of higher potential and how to teach others to reach their highest potential.

PT 601 Psychopathology and Psychological Appraisal

The student will work with Theodore Millon’s masterwork on Psychopathology and the DSM-IV. The student will present clinical formulations based on case studies from the student’s actual practice. These formulations are developed into Theory Base Exposition Essays which demonstrate the application of personal, and professional expertise in the clinical setting.

PT 605 Clinic Practice: Dual Diagnosis

The use of Integrative Psychotherapy is examined in the context of Therapeutic Psychology in the contemporary clinic and private practice setting. The student will review interviewing, assessment, treatment, and survey patient variables, including personality traits and styles.

PT 607 Vocational Counseling

A vocation is the ultimate expression of a life’s work as well as the culmination of the individual psyche in its association with the world and others. This course examines the existential aspects of work as related to psychological health and psychopathology. A special emphasis is paid to psychopathic professions and an examination of psychopaths.

PT 608 Neuropsychology of Human Development

Neuroscience, the Medical Model and Biology are examined in this survey of the implications of contemporary neuropsychology. Human behavior and development adaptation are reviewed with an emphasis on clinical treatment models. The neurocognitive theory is explored.

PY 608 Death, Dying and Bereavement

One of the most difficult times in an individual’s life is the time of death. This course explores surviving the death of a loved one. It is about understanding and coping with loss. This course is both for the bereaved and the helping professional and it combines supportive personal case histories with step-by-step approaches to recovery.

RP 600 Data Gathering and Analysis

This course focuses on data collection from the standpoint of knowledge dissemination and utilization. This focus requires students to understand the process of data gathering from the perspectives of research and development, social science, and problem formation and solution. This course also reviews statistical inference and description. These competencies are addressed by topic in the course presentation.

RP 601 Research Methods

This is a survey course on research in the managerial, natural, and social sciences. It focuses on the whys and hows of doing research including the areas of experimental design, data collection, types of data analysis, and presentation of results. While we explore the kinds of analysis data are subjected to and when each kind is most useful for enabling us to draw reliable conclusions, there is no actual statistical analysis in this course.

RP 602 Professional Publishing Methods

Publishing one’s work in books, journals, or magazines can boost one’s career, but having an advanced degree does not guarantee that a person will be published. In this course, the student will learn how to develop ideas for publication in books, and professional and popular journals, how to sell those ideas to editors, and how to write books and articles in plain and understandable English.

RP 605 Research Project

The Ph.D. candidate will demonstrate, using standard research methods, new knowledge in a field of study that represents his/her degree path. A Précis, outlining the topic and a specific problem to be solved, must be submitted to the candidate’s committee for pre-approval. Depending on the nature of the research, the candidate will be required to prove or disprove a stated solution or theory through documented research, data gathering, and data analysis. A summation of the findings must be submitted in written form. The written research project will be included in the candidate’s dissertation as an appendix, with its own bibliography.

TH 610 Ph.D. Dissertation – 25,000 word minimum

Upon completion of the required credits of core curriculum courses at the 600 level, the student will prepare a 25,000-word dissertation in a publishable format following Westbrook University’s published guidelines. The dissertation will reflect the student’s theoretical and practical understanding necessary for their field of concentration. The dissertation will reflect the student’s newly acquired direction in his / her techniques and a presentation of a preferred approach in the field. Findings will be based upon the core curriculum of the course, however, the student will have ample latitude in using other sources as well. The goal of the dissertation will be for the student to bring in his contributions to the field of their concentration. The required research project will be an addendum to the dissertation.

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